Showing posts with label poetry. Show all posts
Showing posts with label poetry. Show all posts

Tuesday, June 30, 2009

Readings in Europe



In Paris:

IVY WRITERS PRESENTS
An end-of-the season special all-English language reading
with authors Mark Wallace & K. Lorraine Graham
Tuesday, July 7 7:30 p.m.
At : Le Next
17 rue Tiquetonne 75002 Paris
M̊ Etienne Marcel / RER Les Halles
Gratuit! Free!
(+infos sur le blog: http://ivywritersparis.blogspot.com/)


In Ghent:

Friday, July 10
K. Lorraine Graham and Mark Wallace
Galerie Link
Blekersdijk 39
9000 Gent
tel. +32 9 223 59 42
galerielink@skynet.be
Hosted by: KRI KRI


BIOS/BIBLIOS:

Mark Wallace is the author of a number of books and chapbooks of poetry, fiction, and criticism. Temporary Worker Rides A Subway won the 2002 Gertrude Stein Poetry Award and was published by Green Integer Books. He is the author of a multi-genre work, Haze, and a novel, Dead Carnival. His critical articles and reviews have appeared in numerous publications, and along with Steven Marks, he edited Telling It Slant: Avant Garde Poetics of the 1990s (University of Alabama Press), a collection of 26 essays by different writers. Most recently he has published a collection of tales, Walking Dreams, and a book of poems, Felonies of Illusion.


K. Lorraine Graham is a writer and visual artist. Graham is the author of Terminal Humming (Edge Books, 2009), as well as the recording Moving Walkways (Narrowhouse Recordings, 2006) and numerous chapbooks, including And so for you there is no heartbreak (Dusie Kollektiv, 2008), Diverse Speculations Descending Therefrom (Dusie Kollektiv, 2007), See It Everywhere (Big Game Books, 2006), Terminal Humming (Slack Buddha Press, 2004), Dear [Blank] I Believe in Other Worlds (Phylum Press, 2003) and It Does Not Go Back (Subpoetics Self-Publish or Perish, 2002). Large Waves to Large Obstacles is forthcoming from Take Home Project. Other work has appeared or is forthcoming in reviews such as Traffic, Area Sneaks, and Foursquare.

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Other events and readings may still be scheduled, so be on the lookout for updates.


Over the next few weeks, I’ll be checking e-mail only occasionally, but I’ll put through any comments when I can, and I'll be back in California in late July. In the meantime, I hope you enjoy the summer.

Thursday, June 25, 2009

Terminal Humming



Terminal Humming
K. Lorraine Graham

ISBN: 978-1-890331-31-5

96 pgs, Cover by the author
2009


regularly $16.00

$12 direct from Edge Books, postpaid.


Click here for an interview with the author at Elisa Gabbert's insightful and entertaining blog.


Click here for earlier versions of some of the work that now appears in Terminal Humming.


For reasons that should be obvious enough, I’m a big fan of this writer and this book. I think people should buy and read Terminal Humming, especially people interested in challenging new writing. It’s energetic, original, perceptive, sensitive, and tough. I’m going on the assumption that my praise of it will be taken as an obviously biased given, so I thought what I’d do instead was to bring up a few ideas that this book makes me think about.

I’ve finally concluded that there is indeed an approach to literature that might be called DC School, although it’s still a little difficult for me to describe all its features. It doesn’t highlight theory/poetics quite to the degree of language poetry, nor is it as closely wedded to style as New York School writing. It has a lot to do with the city of Washington, urban, international, informed, uptight, backwards, bourgeois. Where politics is a matter of daily life, an ordinary, all-too-human business, the thing people talk about so much it feels like you never want to hear about it again. It’s a city of riots, where rich and poor, white and non-white people mix uneasily. Where the best bars always close and the ones that survive always deeply suck but the poets go to them anyway. Where the city government is bankrupt and the other government is morally bankrupt.

Edge Books is, without doubt, the home base of DC experimental poetry, even as it also publishes writers from other places and contexts—Kevin Davies, Jennifer Moxley, Anselm Berrigan, Leslie Scalapino, Lyn Hejinian, Tom Raworth among them—some of whom share more in common with DC poetry than others. DC, on Edge Books or otherwise, and whether in the past or now, is particularly a central location for some of the most energetic and challenging women poets working today: Joan Retallack, Tina Darragh, Beth Baruch Joselow, Heather Fuller, Cathy Eisenhower, Leslie Bumstead, Jean Donnelly, Mel Nichols, to name only a few who live or have lived there and have certainly written with the idea of DC as a place.

Because I no longer live there, I think I can see more clearly some things that mark contemporary DC poetry, the experimental wing of it especially. A fractured, off-kilter lyricism, a concern with both the international and the daily, an almost pathologically anti-naive skepticism, a humor (whether deadpan or high-pitched) inseparable from the desire to strangle, an insistence on politics as constant fact, one with an often hyper-awareness of how language functions as part of its sense of the daily and full of a bitterly ironic recognition of how facts become the poker chips of diplomacy. Where diplomacy and the breakdown of diplomacy are essential metaphors, and taking sides is rarely more than the first and easiest move. Structurally, it’s probably a genuinely hybrid experimental poetry, one not recognized as such by any of the usual taxonomies and power players. Narrative and anti-narrative, documentary and anti-documentary, lyrical and splintered. It’s about buildings, corridors, faucets, loneliness and love and the stink of knowing that your major export may be death. It’s about how locality and displacement are part of the same larger global processes and there’s no home to hunker down in.

Somehow, the city whose experimental writing most resembles that of DC is Vancouver. Anybody who can explain that to me please step forward.

The first long sequence in Terminal Humming, “If This Isn’t An Interview I Don’t Know What to Say,” presents the world of DC international think thank politics and office life through the lense of a knowing but desperate alienation, the voice of a writer who can be neither an insider or an outsider to what’s going on but has to work there anyway.

Here’s a list of places, supplied by the author, where K. Lorraine Graham has lived: Carlsbad California, Washington DC, Harbin (Peoples Republic of China: PRC), Singapore, Beijing, Sedgwick Maine, Guangzhou PRC, Mexico City, New Zealand, Tabubil (Papua New Guinea), San Jose California, La Serena (Chile), somewhere in Minnesota she can longer name, Norfolk, VA.

The places where she’s worked—national and international political think tanks, corporate export companies, art schools, foreign language schools, and lots of others—would need an even longer list.

Terminal Humming is also about sexual longing and sexual violence and the often schizophrenic pathologies of gender. It’s about putting yourself out there, being on the make and being made. It’s about a young woman in a world where monitoring the exchange of high-powered international weapons is Happy Hour post-work boy talk that leads to awkward attempts at love, while every apartment building has its share of lunatics and drunks who feel that the whole world is watching.

I find the book funny and startling and nasty and more than a little creepy. At times, visually and because of what it says, it seems like it’s going to spin off the page. I also think it fits quite well with most of the definitions of the gurlesque that I’ve seen floating around. If this book is an indication, DC has as much room for female gothic as any Ann Radcliffe castle.

These are poems that bring back, for me, a time and place where I no longer live while at the same time they remain absolutely contemporary. I remember when I first heard some of them and who was there. I can’t go back to those times and places. They aren’t there. Quite a few of the people aren’t either. DC is a place where a lot of people leave, even those of us who are from there. I can’t read these poems without thinking about all that. You can though.

If you’ve seen K. Lorraine Graham’s work around, and more and more of it is getting around, you’ll be surprised to find how much of it isn’t in this book. But this long overdue first full-length collection doesn’t feel skimpy for those who already know her work and it’s a more than significant chunk of it for those who don’t.

There’s no reason to believe me about any of this, obviously. I’m sure you're more than capable of deciding whether you want to find out for yourself.

Wednesday, June 24, 2009

Les Figures Blog Mini-Portraits of Writers

It shows how much I've not been paying attention lately to the world of blogs that I'm just now discovering that the Les Figues blog has been recently publishing weekly "mini-portraits" of writers.

The writers they've covered so far include many personal favorites of mine, people whose work certainly deserves attention, including Renee Gladman, Renee Angle, Robert Mittenthal, David Abel, and Maryrose Larkin.

Well-worth checking out, so I hope you will.

Tuesday, June 23, 2009

Stan Apps on the Flarf/Conceptual Issue of Poetry Magazine

I find Stan Apps' take on the very odd latest issue of Poetry Magazine intriguing.

Competence and incompetence, refinement and vulgarity are only a few of the concepts that Stan believes are called into question by this certainly one-of-a-kind issue.

Friday, June 5, 2009

Ryan Walker on Felonies of Illusion


My long-time Washington DC poetry compatriot Ryan Walker (pictured above reading at the DC Arts Center) says the following about my latest book Felonies of Illusion on a recent blog entry:

I have some poetry juices lately for reading and maybe a little for writing, eh? I like mark’s book. it is one of about 5 poetry books that I’ve looked at this year. felonies of illusion. hi mark. it is a strange book because… of its persistence and there is a machine-like craziness to it. frankenstein. it reads like a book that maybe a human started but then it started going of its own. it’s a long poetry book. there’s a brutality, methinks, to how it persists in a uniform (kinda) way. when I reed it, sometimes it occurs to me that the author maybe was not aware of that quality of persistence even tho to me that quality is hard to miss… for anyone except, possibly, the author, I imagine, for some reason. brutal machine-like persistence.

I like Ryan's take and continue to be fascinated by the differing kinds of reactions and non-reactions I've received for the book. Certainly I've long loved both Frankenstein and his monster. I think it's right to talk about the inhuman and the brutal in much of my writing. As for persistence, what else have I got? The world stuffed most of my imagination a long time ago.

If you don't know it, Ryan's blog is one of the most unique blogs around. A relentless persistence in exploring his own inner processes and their relation to the outside world is how I would describe what he does. It's not really a poetry blog as such although he often discusses poetry. But he often discusses everything that might very well be on his mind or that just turns out to be on his mind when he starts writing. It's interesting that Ryan and I both have persistence but of completely different kinds.

Thanks, Ryan.

Wednesday, May 27, 2009

Write About A Real Boy (The Poetry of Experience, Part Two)


When I was in fifth or sixth grade, can’t remember which, I and the other students were asked to write a short story.

I’d been writing short stories since about third grade. I can’t remember what story I actually turned in for this (let’s say) sixth grade assignment, but I began around then to write longer stores than I ever had before. At the time I was a frequent reader of Poe on my own, but had not yet read Lovecraft.

One story I wrote about the time of the assignment, but did not turn in, concerned a murderer in the hills of New England. Soon after the murder (which may have been at least partly provoked), the murderer passes out in the snow-heavy hills, wounded and losing blood, apparently on the verge of dying. When he wakes up, he finds he has been revived and captured by a strange group of people who always wear the hoods of monks over the faces, so he can’t see them.

After spending some weeks imprisoned by them, he realizes that these people aren’t human but alien, although he hasn’t seen them yet. Then he realizes, after several encounters with a strange odor that both repels and excites him, that they intend to mate him with one of their kind. Their goal: they cannot proceed in their desire for world domination until they have absorbed the human capacity for evil, which he, as an apparently unremorseful murderer, seems to represent for them.

At the end of the story, this main character, conflicted between the desire to commit suicide in order to save human beings and the overwhelming urge to mate with the alien creature, finally gives in to his sexual desires after recognizing that in fact he doesn’t really care to do good for other people and never has. Besides, he has no wish to save a species from whom someone like himself could have been created. He himself is the proof, that is, that there’s no particular reason to save the human race or to feel that doing so would be morally right. So he goes ahead and mates with the alien and unleashes destruction upon the human world.

Have all the fun examining the social and psychological underpinnings of the sixth grader writing such a story that you want, as I myself certainly have. But that’s not the point here.

The point has to do with the fact that I spent a lot of time discussing story writing with a friend in my neighborhood, a boy I’ve long since lost track of and probably can’t even name right. We had a lot of crazy ideas for stories.

After he wrote his own fantasy story, however, his parents told him that he couldn’t turn it in. Instead they took it from him and told him that he had to start over, and that this time he had to “write a story about a real boy.”

Hard to know what if anything he ever wrote after that. I’m the one who kept writing.

One of his parents was an English teacher. I’m sure they were giving him what they thought was very sophisticated literary advice. And what a great side effect that it must have corralled a little bit of his uncorralled imagination.

Sometimes, when I think about all this, I realize I was lucky to have parents who were not English teachers and did not try to give me the latest writerly wisdom for sixth graders.

But who knows? Maybe being told to “write about a real boy” didn’t drain the life from my friend’s creativity by teaching him that writing literature was just another way to do what you’re told, to figure out how to be a successful, responsible, conformist adult. Maybe he wouldn’t have been all that interested in writing anyway.

When I look at many of the critics promoting a “poetry of experience” or “literary realism” or any similar attempt to straitjacket literary imagination and inventiveness according to some weakly defined, supposedly pragmatic standard, I wonder about that bit of literary advice that I remember so vividly from my childhood. It was a bit of advice perhaps meant kindly, and with the benefit of significant reading in normative literary conventions, and with the helpful learning strategy of showing an excessive, fanciful young man that creating literature is another way of learning to deal in an organized manner with the practical facts of day-to-day life.

How much of our contemporary critical discussion, by creators of literature as well as critics of it, really is just a more developed embodiment of that same bit of perhaps well-meaning high school English discipline? A world of English teachers wrapping writers on the knuckles for their own good and telling them to get with the program?

And is part of it really perhaps not so well meaning? Isn’t part of it lazy, pedantic, and illogical, though it claims otherwise? Doesn’t it contain just a bit of the desire to gain control over the imagination of others?

And is the advice to write about a real boy or girl one you would give your own children, if you have any?

Saturday, May 23, 2009

6 x 6 Poetry Reading and Music tonight in Leucadia

Saturday, May 23
The Andrews Gallery
1002 North Coast Highway 101
Encinitas, CA 92024
(817) 235-2404

The night begins at 7 p.m. and the performances will run until 10:30 p.m.

Complete details here.

Wednesday, May 20, 2009

A Poetry of Experience


Mark points out that everybody has an ideology, by which he means a consistent set of assumptions and ideas that add up to a "limited point of view": nobody can get beyond their own point of view, exit the hermeneutic circle, occupy Rawls' original position, etc. And Mark is correct—although I suspect that we differ about the value of experience, of implicit as against explicit principles, of inductive, as it were, reasoning (rather than the deductive reasoning that comes from applied manifestos) as a producer of what we see in what we read. (See, here, Christopher Ricks's "Literary Principles as Against Theory," and then see almost anything by William Carlos Williams written between 1920 and 1950-- on this point, and on few others, Williams and Ricks seem to me to be on the same side.)

SB


...Poetry that used to go hand in hand with life, poetry that interpreted our deepest promptings, poetry that inspired, that led us forward to new discoveries, new depths of tolerance, new heights of exaltation. You moderns! it is the death of poetry that you are accomplishing. No, I cannot understand this work. You have not yet suffered a cruel blow from life. When you have suffered you will write differently?’”
Perhaps this noble apostrophe means something terrible for me, I am not certain, but for the moment I interpret it to say, “You have robbed me. God, I am naked. What shall I do”— By it they mean that when I have suffered (provided I have not done so as yet) I too shall run for cover; that I too shall seek refuge in fantasy. And mind you, I do not say that I will not. To decorate my age.
But today it is different.


William Carlos Williams, Spring and All



A poet has nothing but experience to go on. To live and to experience living are essentially the same. Even our speculations, as obscure or hopeful as they may be, are connected to our experiences, however different from those experiences they are. When our speculations are profoundly different from our experiences, that shows how profoundly they are connected.

When somebody writes that they disagree with me about the value of experience in poetry, I wonder what it is that they imagine that I think about experience or how they know so easily how experience shapes anybody’s poetry.

Williams, in Spring and All from 1923, imagines himself being lectured by an anti-Modernist writer in the passage above, a moment of imagination clearly connected to many actual reactions to Modernist experimentation. And it’s a lack of experience—specifically the experience of suffering, the central crucible of experience in the Christian tradition—that the anti-Modernist accuses him of having. According to the anti-Modernist, it’s Williams lack of experience that causes him to write his anti-life anti-poetry.

As it turns out, accusing experimental approaches of lacking a grounding in experience dates back at least to the beginnings of modernism.

Many years later, that’s still a common criticism made by those who distrust any poetry that seems to them too experimental. That it plays with words (or any other materials) more than it values experiences. Once writers come to value experience properly, they will be more cautious in the games they play.

Therefore, a writer who really understood what it was like to live in the world—had suffered as others have suffered—would not write in this newfangled way.

What that argument suggests is that experience is not being addressed properly if it is addressed in certain ways.

Admittedly, and thankfully, since there would be nothing for writing to do otherwise, there are different ways of addressing experiences. Conventional representation—images mean to give us a direct picture of a thing in the world—are one way, often a powerful way, of doing that. And sometimes when events are particularly unspeakable, having conventional representational images of them might help many other people understand those events.

One danger though is that such images only seem to give understanding to readers; they can never actually do it. Readers may gain understanding from a poem, but the poem cannot do that work. Readers have to. Further, a poem might itself appear to embody understanding in a way that suggests that there’s nothing further to understand, when in fact any given poem is almost certainly no more than one possible way of approaching understanding.

It’s not clear that any kind of writing automatically leads a reader to be more likely to understand anything. It’s not clear that any kind of writing automatically embodies experience. To claim so is to misunderstand experience while claiming to understand it. Much more than people who realize that they don’t understand, it’s important to distrust people who feel they understand experience when their claims in fact show that they don’t.

I distrust someone who claims that the problem with experimental or extreme approaches writing is that too much of it is done by writers who don’t understand the significance of experience. And I say this from experience.

SB suggests, above, that valuing experience in a poem may be considered an act of inductive reasoning: one writes in a certain way about a certain experience because the experience itself leads to a conclusion about how best to write about it.

But inductive reasoning never offers certainty, only probability. The conclusions of induction can never be more than the most likely conclusion. Writing on the basis of inductions about experience can in fact never lead to the conclusion that there is one best way to write about an experience. At best it can lead us to the conclusion that given some particular experience, some particular way of writing about it is likely to feel most compelling.

In fact, the idea that writers who write about experience should make their decisions on how to write based on inductive conclusions from their experiences actually comes from deductive reasoning. It assumes a conclusion based on a prior principle: that experiences inevitably lead to certain ways of writing. And therefore it’s not simply deductive reasoning. It’s flawed deductive reasoning:

1) All good writing writes from and about experience.
2) Experiences require (or are likely to most commonly suggest) a specific way of writing about them.
3) This particular experience, since I have experienced it and want to express my relationship to it, will lead me to write in a particular way.
4) I have experienced this experience and therefore I will write in this way.

Almost every deduction in the above chain is flawed in some or many ways, of which these are only the most obvious:

1) There is nothing other than experience for writing to come from or be about, so this claim has no actual content.
2) It’s not proved that, in general, experiences require a specific way of writing or are even most likely to suggest one.
3) Although this claims has moved from the general to the specific, it contains the same unproved assumption as #2.
4) The writer is rendered passive in relationship to the situation. Writing becomes not an active process but one in which experiences, if understood properly, will lead to a loss of choice: how to write about them becomes inevitable or at least close to it.

I suspect therefore that I do not disagree with SB about the value of experience, as SB suggests I do. Instead I’m at odds with his implication about what experience leads to in poetry.

All that said, I don’t disagree that it’s possible to write poetry too controlled by its own guiding theoretical principles. It’s just that the idea that experience offers some more practical solution to that problem is itself an overly controlling and faulty principle. In fact a lot of conventional poetry that describes experiences in the world is constrained by an overly controlling perception about how poems should be written.

Of course, much of this problem ties back into my earlier blog post about ideologues. Implicit in SB’s claim is that I am (and perhaps, anyone with excessive experimental leanings?) likely to believe that what I should write about has been dictated entirely to me by principles that I have decided upon in advance. In this view, apparently I’m not willing to test my literary beliefs relative to actual experience. Instead, in my writing I shove my principles forward without understanding what’s happening around me, oblivious to all nuance.

Which strikes me as not a very inductive conclusion.

One last thing that interests me about this issue: We are living in an era—and it’s not the first and won’t be the last—when people often claim to have absorbed a tradition of experimental art or writing, found it wanting and moved beyond it.

Then they show, through their response to it, that far from moving beyond it they haven’t yet absorbed what it has to tell them.

Wednesday, May 13, 2009

Post-Millenial Feminist Poetry



I read with enjoyment and interest the forum on feminist poets (curated by Danielle Pafunda) that went up in segments over at Delirious Hem last week, including work from the following writers:

Mary Biddinger
Anne Boyer
Brandi Homan
Megan Kaminski
Becca Klaver
Majena Mafe
Gina Myers
Martha Silano
Leah Souffrant
K. Lorraine Graham
Elizabeth Treadwell
Sarah Vap
Teresa Carmody
Kim Rosenfield
Vanessa Place
Christine Wertheim

While the writers featured are at different stages in their careers, there was certainly emphasis in the forum on a new generation of feminist poets, especially if one means by generation not age as such but sharing a time period in which one is beginning to publish and have one’s work become more known, a period in which some level of shared problems is inevitable. The poems and essays and poem-essays raised many interesting questions for me, of which I’m mentioning here only the most obvious:

1) The problem of theory and practice. Theory, while at its best always related to the rest of the world, also develops as its own semi-autonomous discourse and often requires (even demands) that the world catch up. Feminist theory, like other theoretical discourses, builds and changes based on contemporary responses to its own past.

Practice, on the other hand, can move only in relation to the world’s pace. While some things about the social condition of women (which?) have changed since earlier generations of feminist discourse, other things have changed more slowly if it all (which?). I was intrigued by the different ways these writers highlighted tensions between theory and practice and how those affect both attempts to move forward as well as respond to the present.

2) The arriving at (feminist) consciousness narrative. A fact of being human: nobody’s born knowing anything. So learning to be a feminist requires those moments of experience and recognition when one discovers why it matters, and every writer who becomes invested in feminism has to have such moments.

And yet, of course, the fact that everyone has to have them means that there’s now quite a history of narratives regarding the arrival at feminist consciousness. Intriguing to see these writers consider their own individual stories and what those stories do or don’t add to the history of such stories. My story is never just mine, of course, since it’s always about an encounter between me and the world I’m living in at that time, and the world I’m living in at that time is always different (but also similar) to other worlds at other places and times.

3) The role of articulating a poetics as such. Feminism is of course fundamentally a cultural practice. It’s possible to be a feminist without being a poet or an artist at all, obviously. So is there a specific relation between feminism and the actual practice of writing lines of poetry (or other kinds of writing) in this or that way? If feminism can be not simply a cultural theory but also a poetics, how does that poetics look as an actual practice of how to write? And how are the questions of how to write and what to write about connected?

4) Feminism as interconnectivity, as a focal point for multiple commitments, convictions, and explorations. Artistic ones: poetry, fiction, visual art, dance, music. Social and activist ones: environmental concerns and animal rights; lesbian, gay, and transgender politics; local activism and global perspectives. Even, as Gina Myers asserts, humanism: not the outdated white guy universalist rationalist humanism that helped get us into this mess but an attempt to re-imagine and re-work our involvements with others of all sorts.

Finally, though, and with no criticism of the forum intended (one can only do so much at once, obviously), what the discussion made me think also of was all the women writers informed by feminism whose work I’ve come to know in recent years and who might have been part of a larger gathering. Although generational lines are always worth blurring, I’m thinking mainly here of writers who were first significantly publishing poetry in this current decade and who are adding new elements to the history of feminism. Some of these writers have published several books in recent years, or just one, or should have published one by now but haven’t, for whatever reason. Some of them haven’t been publishing long at all. Some are more aesthetically challenging than others—obviously, since my bias runs in those directions, those are the writers I’m more likely to know about.

The list, of course, is also marked by the limits of my own experience and knowledge. Some of these writers you might know well, and some you might not know at all. And obviously you can mention some that I don’t know about (and ones that I did but am just forgetting to mention, an inevitable problem of list-making), so please help me add to the list.

Andrea Actis
Jen Benka
Lindsey Boldt
Leslie Bumstead
Allison Cobb
Jen Coleman
Katie Degentesh
Michelle Detorie
Latasha Nevada Diggs
Jennifer K. Dick
Sandra Doller
Jean Donnelly
Laura Elrick
Jeanine Hall Gailey
Elisa Gabbert
Susana Gardner
Lara Glenum
Judith Goldman
Arielle Greenberg
Kate Greenstreet
Sue Landers
Maryrose Larkin
Reb Livingston
Joyelle McSweeney
Chelsey Minnis
Carol Mirakove
Hoa Nguyen
Mel Nichols
Michelle Noteboom
Sina Queryas
Ariana Reines
Barbara Jane Reyes
Kathleen Rooney
Stephanie Rioux
Linda Russo
Carly Sachs
Kaia Sand
Sandra Simonds
Erika Staiti
Laura Sims
Jessica Smith
Maureen Thorson
Catherine Wagner
Rebecca Wolff
Stephanie Young
Rachel Zolf

Does a list like this really have much value? Who knows. Nonetheless, it has been fascinating for me to think again about how alive and well feminist poetry still is as it brings new concerns into relationship with many of its ongoing ones. A conference featuring many of these writers, or an anthology that published pieces by them, might very well give a large-scale picture of how feminist poetry has been changing in the first decade of this century, what problems it has been taking up and what new directions it has been exploring.

Tuesday, May 5, 2009

Poetry Pundits Speak: The State of Poetry Book Reviews


What’s the value of poetry book reviews, to readers or writers or reviewers? And what’s the current condition of poetry book reviews? Good? Bad? Helpful? A joke? Same as it ever was? Worse than ever before? Who cares?

The first issue of Mayday Magazine has a roundtable on the issue of the poetry review, organized and headlined by the inimitable Kent Johnson and featuring a cast of poetry pundits and talking heads, myself included. No plans for our own Sunday morning television show just yet though.

Leaving aside the transparent ironies and decidedly small-c chuckles to be found in the idea of reviewing the reviewers (although “critiquing the reviewers” is perhaps more accurate), with luck the discussion will highlight concerns about the current state of discussion about poetry that are worth considering.

For the moment I’ve said what I have to on the subject in my response to the open letter with which Kent begins the discussion, but I’d love to hear your thoughts on the issue. Why do you read poetry reviews, if you do, and what do you want out of them? And do you like what you're currently getting out of them?

Tuesday, April 21, 2009

Are You a Poetry Ideologue?


Because of some comments about a month ago on Johannes Görannson’s blog, in which Johannes was accused of being an “ideologue,” I’ve been thinking about what it might mean to be a poetry ideologue and to what extent I and other people I know are or are not poetry ideologues.

I would define a poetry ideologue as someone who can only like poems if those poems express ideas (whether in theme or aesthetics) that the person approves of or agrees with. The true ideologue cannot like any literature that does not fit with what the ideologue believes literature should do. Pure ideologues would think that the literature they don’t like is so harmful that in fact it shouldn’t exist.

So now it’s time to explore whether I’m a poetry ideologue.

Someone who has no standards or set of values at all regarding literature would not be particularly interesting to me, and of course anyone who says they “like everything” probably just isn’t being honest with themselves. The most interesting critical takes on literature always have some sort of defined perspective. It doesn’t have to be rigid or narrow but it has to exist. So key questions for me are both how one defines what one values and whether or not one can like work that does not fit those values.

I must be at least partly an ideologue (if to say “partly” here is not already inherently a contradiction). I have strong ideas about what I like and what I don’t and why. I don’t think that literature I don’t like shouldn’t exist though, although I can think of the work of a few poets that, if it did not exist, wouldn’t bother me much.

Still, here’s a partial list of some poets from about 1800 until now whose writing I really like and who don’t fit well with my usual ideas of what I think makes for the most worthwhile poetry or whose ideologies or aesthetics are very much different or even opposed to mine.

Ai
John Berryman
Samuel Taylor Coleridge
H.D.
Ezra Pound
Robert Frost (North of Boston only; the rest, yuck)
Gerard Manley Hopkins
Laura Riding
Algernon Swinburne
James Wright

The list is actually pretty short, isn’t it? That may be partly because my ideology regarding poetry is fairly broad-minded, while I clearly prefer risk-taking aesthetics and poetry not afraid to explore social and political problems. I don’t feel like I have to choose my interests too narrowly (none of this “Language poetry is great! New York School sucks!” for me, as just one for instance) and so there are probably a fair number of writers who wouldn’t like each other’s work while I like both just fine. Nor am I putting writers like Audre Lorde or Nazim Hikmet on the list: as a writer I have nothing much in common with their social or political struggles or aesthetics, but I love their ideas as well as their work. And I suppose the list would be longer too if I was including poets whose aesthetic I don’t really feel much commonality with and whose work I like well enough without deeply liking—Plath or Sexton or the Life Studies/Union Dead-era Lowell, for instance, or earlier figures such as Yeats and Stevens. Similarly there are many poets whose poetry and aesthetics I really love while not entirely agreeing with their poetics. For instance I could probably quibble with almost everything Steve McCaffery or Ron Silliman has ever said about poetry while at the same time I think their writing is fantastic and it has been crucially influential on how I think and write. And needless to say perhaps, there’s a very long list of writers whose ideas I don’t like and whose poems I don’t like either. As one example, I’ve read a few Robert Pinsky poems that I like well enough, but the rest strike me as so much Dead Text.

Just as an aside, Silliman, whose sometimes murky yet still useful School of Quietude notion sends so many people into bemusement or teeth-grinding anger, and who is perhaps more often accused of being an ideologue than anyone else in contemporary poetry, in fact writes frequently and admiringly on his blog about poets whose aesthetics he does not share. I sometimes wonder if many of the people who accuse him of ideological narrowness actually consider how much narrower their own aesthetic range is.

Anyway. It turns out to be true that I find it difficult to really love poetry that goes against my own ideas about poetry. But my guess is that I’m not alone in that problem. My guess is that there are more Poetry Ideologues out there than there are people who will acknowledge that they too don’t like much poetry that isn’t in accordance with what they want out of literature. Frankly, I think Poetry Ideologues are much less of a problem than people whose preferences are guided by ideologies that they have never tested or become conscious of having.

Monday, April 6, 2009

The Pot Calls The Kettle Black


How about the implications of that metaphor? Still, the writer writing the following deplores the situation that he describes below and believes to be true:


I also think poets are no longer taught the art of “judgment”, or evaluative criticism…”good” and “bad” are simply not supposed to be the way we look at things—they are more apt to look at how poems work, the various contexts behind poems and at poets themselves, as, perhaps, one big happy family of the like-minded engaged in a collective project which will lift them all equally to whatever degree of importance poetry can still have in public life.



Huh. The above does not seem to me to be a comment that shows an understanding of the art of judgment. It seems general, willfully subjective, and totally lacking in evidence. Did I forget to mention pompous and wrong?

A lot of poets obviously know how to judge poetry and spend a lot of time doing it, whatever they were or weren’t taught and by whom. Anybody think I’m wrong about that? Sure, many people—maybe most—have poor judgment, when it comes to poems or anything else. But does anybody think that poor judgment is a recent development in the history of literature or that it’s something that has been created by recent changes in what aspiring poets learn in school, unlike the good old days when people were really taught how to read poems?

I’m not going to say, here, who this writer is, since my goal isn’t to insult anyone but to encourage all of us wonderfully trained evaluators to evaluate just a little more carefully what we ourselves are saying. You can find out easily enough who said this if you want. Let’s just say that he takes himself to be a commentator of some significance upon contemporary poetry, and that other people seem to believe he is one.

It’s not that I expect every person writing a blog or participating in a blog discussion to avoid big statements or resist generalized accusations addressed to the aether. Let’s face it: they’re all over the place. It’s just that I’m thinking, were I to receive an undergraduate student paper with comments like this in it, the paper would look like C material to me. “On what grounds do you make this claim?” is one of the main comments I make about weak undergraduate paragraphs.

Note to well-respected literary critics: please evaluate contemporary writing well enough to get at least a B in an undergraduate lit course at Cal State San Marcos, okay?

Guess my spring break’s over.

Tuesday, March 24, 2009

What Poetry Needs Right Now Is More Nostalgia For Me


If you ever catch me making any of the following statements, you’ll know that I finally believe that the world of poetry has left me behind and that I’m content to live in the glow of nostalgia for my quickly vanishing self. At that point please remove me from the shelf and take me to the trash. But do it gently, for once upon a time I served you well.

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Back in the [fill in date], poets were genuinely concerned about the world and actually had vision. These days it’s all a corrupt game and people only write poems for what it can get them.

You’re not really raising that issue again, are you? We resolved all that back in [fill in date].

These educational institutions are ruining poetry. Things were better when to get a real education in poetry you had to go to [fill in name of my now tremendously expensive city or neighborhood] and [perhaps one or two others in a grudging second or third place on the list].

Nobody in [fill in name of city or neighborhood where I don’t live] knows anything about poetry. I just don’t understand those people.

Unlike [so and so]’s trendy work of the moment, which [I am quickly dismissing on certain grounds while barely reading, if at all], the work of [so and so] manages to [really own][long elaboration of same grounds].

Poetry really started to decline when [people no longer saw the world or thought about poetry the way I did when I was their age].

All these recent self-serving theories have taken the attention away from poems themselves and what they can really do.

This kind of poem will never speak to the ordinary reader [which my poems do even though nobody much is reading them].

All these uptight self-serving little communities need to stop reading and promoting each other [and instead read and promote my work and my ideas or the work of the writers I prefer].

Things would be better if we could write poems that [returned to the values of another time and place, most likely the one when I first became excited about poetry or had some success or maybe the one I fantasize about having lived in].

Today’s poets would be more interesting if they [returned to the values of another time and place, most likely the one where I first became excited about poetry or had some success or maybe the one I fantasize about having lived in].

Poets need to stop pretending that new-fangled techniques will write poems for them and go back to the days [when writing a poem was like scrubbing a floor].

Poets are fucked up because they [don’t listen to me] and will be better off when they [stop writing and listen to me].

Tuesday, March 3, 2009

The End of America


As part of the Positions Colloquium in Vancouver last August, the colloquium organizers published a limited edition collection of poetics statements from those of us who had gathered. We were asked also to provide a brief excerpt of the work we would be presenting. Since that collection was a conference-only publication that may no longer be available (and since I’ve had a busy past week), I thought I’d just put my piece from the collection up here. I hope the statements by the other writers will be available again in printed form at some point.

The colloquium was the inaugural reading for the long poem, The End of America, that I’ve been working on since September 2006 (the start of my second year living in California). If anybody would like an e-mail copy of the 17-single spaced pages that make up Book One of the poem and are excerpted from below, let me know. I think it’s ready to be seen at this point. And also, anybody who would like a free copy of my most recently published book of poems, Felonies of Illusion, for potentially writing a review, please let me know that too.

Oh, and re the photo above: the country around here really does look like that, from some angles. From other angles it looks like a parking lot.

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from The End of America, Book One

So many people searching
for the end of America: from here
it’s not much, white jeep
cutting tracks through sand, black-suited surfer
fighting into the water, surfboard raised high,
runners, walkers of dogs and babies, blinking lights on the turret
of the Encinas Power Station, a constantly changing
breeze through the palms. Coast Highway slow through town.
Cars, which can’t imagine traveling. Beach fires prohibited
except in marked pits, a note to the crucial
need to fear fire. I grab one more instance
of love and rage, impotent and powerful
by turns, looking for more
than I already know. The end of the land, instant myth,
becomes a place to look from, or look away, to walk,
to head on out. All those poets
who seemed certain what they wanted, the ocean
a source of world, result of cosmos,
mystery under the crest of a wave.
Too much is not forgotten but never known,
history no more than the present webbing
distortion of what’s temporarily remembered. Money back,
no cash down, no payments this year, good annual rates.


A roadmap has a poetics also, on some level a conscious one. But the degree to which the poetics of the roadmap seems a cultural given makes a self-consciously explored geographical poetics necessary, not so much a response to prevailing hierarchies as a reshaping of them.

I’ve taken a few positions in my life—sometimes even insightful ones—but more often positions have taken me. Rarely has that been more true than in writing The End of America, a project that has helped me explore what it’s like to live in a place I never expected to live. Anyone who knows me well can attest that my sense of self is greatly shaped by my east coast urban experience. Like many poets I’ve often needed money, and when after many years of searching I was offered a position I could stand to take, I took it, but since my options weren’t multiple it’s not so clear who did the taking. And so this east coast poet found himself in North County San Diego, miles of strip malls proliferating among the dry natural beauty of hills and mountains over which no one has been able to build a railroad. People vote 60% percent Republican here. The local papers argue that George W. Bush’s problem is that his overspending desire to democratize the world makes him too liberal. Luckily so many people live here these days that 40% non-Republicans adds up to several million. Still, I work at a college in hill country and live two blocks from the ocean in a suburbanized beach village around which houses sprawl in every direction except into the water. It’s from conditions like these that The End of America began.

Actually the project wasn’t even my idea. I was talking, as I do often, to poet K. Lorraine Graham about my exhaustion from new conditions at work and not having energy for writing. She suggested that I should just write down what I see. And so The End of America began, a few lines every few days. A geography, not a landscape, in the sense that a geography includes how culture and economics and power interact with the natural world. Not a catalog, though it catalogs at times, and not a view from outside, but one that’s inside and outside both, alienated in a home that isn’t home.

The title has two meanings. I literally live about 1000 feet from where America, at least in one direction, ends. Beyond it is water. Of course many of us are keenly aware of the difference between America and The United States of America. And not only, I hope, because America as a geographical location includes many peoples, cultures, nations, islands and even several continents. For myself at least, and maybe others, the mythical ghost of America as a place where justice and freedom are possible haunts me long after the corpse has been buried. The project struggles with a concept: the end of America, one that many people assert, or want, even as the United States and Canada and Mexico and much else remain operating entities. Sometimes I think I’m working out a dystopic response to Whitman, wrestling with his vision of a free America in the original Leaves of Grass while trying to critique the grandiosity with which he wanted the United States to swallow the world.

There are four books so far, each getting along towards whatever completeness they’re going to have, and each with a different way of exploring the relation between aesthetics and meaning. I’m not sure yet whether there will be further books. An idea that wasn’t my idea, defined by a position that may have taken me more than I took it. That defines fairly neatly some of the problems faced by those of us who, as poets, recognize that the world’s condition is not one we have chosen and one which we often struggle against, but one that we nonetheless live within while simultaneously working through a poetics of what might otherwise exist. Our writing is our first example of what this other place might be.

Tuesday, February 10, 2009

Michael Theune on Third Way Poetics


In a group of articles and reviews, critic and scholar Michael Theune has been critiquing in more detail than any other writer I’m aware of the concept of third way poetics. Below, I’m reprinting with permission his 2005 review of The Iowa Anthology of New American Poetries edited by the late Reginald Shepherd.

Several quick questions and points of my own:

To what extent did the writers in The Iowa Anthology think of themselves as third way writers? In other words, do the group of writers gathered in the anthology see themselves as interrelated in the sense, for instance, that the language poets, the flarf poets, and some of the gurlesque writers seem to do? Or was the concept mainly Shepherd’s own? Is third way poetics a literary movement or one writer’s concept? Theune's review explores this question closely and comes up with an answer somewhere between these two poles.

To what extent might The Iowa Anthology (along with, perhaps, the just recently released American Hybrid: A Norton Anthology of New Poetry, which I haven’t seen) be said to be primary examples of what might be called a contemporary Iowa School Poetics? For instance, there’s a relatively close connection between the work featured in the anthology and what Johannes Göransson described awhile back (go to August 8 2008 post) as the kind of poetry taught and promoted in the Iowa MFA program in the Jorie Graham years when he was a student there. On the other hand, I remember talk about a UBuffalo Poetics in the 1990s. My sense, at that time, of how there were so many differences in the writing of the students and professors there that I was (and am) convinced that there was no one such poetics, although people outside the context often thought there was.

There’s a big difference between an anthology that tries to build a bridge for writers with different approaches to aesthetics and politics, and one that claims to have found an overarching aesthetic that renders such differences passé and irrelevant.

The poems featured in The Iowa Anthology often have a grand lyrical sophistication, classical references (perhaps just a idiosyncrasy of Shepherd but nonetheless suggestive), and come equipped with claims by the editor to have overcome partisanship. To what extent might the anthology be an attempt at defining not simply a new American middle ground poetry but a new version of an American elite poetry?

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Review of The Iowa Anthology of New American Poetries, edited by Reginald Shepherd
(Iowa City, IA: University of Iowa Press, 2004).

Michael Theune

This review originally appeared in American Book Review 27.1 (Nov/Dec 2005): 16-17


Randall Jarrell writes that "[a]nthologies are, ideally, an essential species of criticism." The Iowa Anthology of New American Poetries clearly wants to be an important critical/theoretical text by presenting work that situates itself in the supposedly newfound territory between American mainstream and experimental poetries. As Reginald Shepherd asserts in the anthology's "Introduction," "This anthology collects the work of twenty-four poets whose work crosses, ignores, or transcends the variously demarcated lines between traditional lyric and avant-garde practice" (xiii). However, when considered carefully, this anthology reveals itself to be, at best, carelessly crafted and, at worst, actively detrimental, presenting a skewed picture of what otherwise might be a significant, interesting, transgressive trend in American poetry.

Though, as its introduction makes clear, this is not a collection of work by younger poets, this anthology does collect work by poets who had published, at the time of the anthology's publication, "no more than two full-length books of poetry" (xiii). These poets, the introduction asserts, have been brought together not through synchrony and not as a "representative sampling" of trends in American poetry, but so that the poetry of the between, of the lyric/experiment middle space, might be "explicitly laid out and brought together" (xiii). This rationale, though, smacks of a cover-up. The notion that the middle space might be fruitful territory for poetry to explore is not the invention of these newer poets but others-including Jorie Graham, Alice Fulton, Donald Revell, and Michael Palmer, just to name a few mentioned in the introduction-who have theorized and written in and from this space with varying degrees of success for decades. Including such work, though, in this anthology would be problematic, revealing how derivative so much of the anthology's supposedly "new" poetry actually is.

Or is it "poetries actually are"? Though this is an anthology assembled according to the "commonality" of the included work, its title refers to "poetries" and its introduction refers to the poets' various "directions," as if to say that among this new work there are new developments and varieties (xiii). While this anthology wants this to be the case, it employs many pages, regardless of its "[s]evere space constraints" (xiii), to introduce the work of each individual poet with a brief "Artist's Statement," a cursory look at the poet's aims and influences-such is not the case. What is most shocking about the statements is how very similar they are to the introduction and to each other.

Many of these poets think of themselves as poets of the middle space. Jocelyn Emerson notes that she is "…fascinated by the process of trying to map governing epistemes of putatively antithetical discourses against one another (the 'scientific' and the 'aesthetic' for example) to see where their mutually exclusive definitions of self and other become visible and audible" (35), and Heather Ramsdell begins to investigate the governing epistemes of the anthology, wondering, "Is language poetry scientific? Is lyric spiritual?" (223) In this middle space, these poets also, as Shepherd writes, "…reject the dichotomy of thought and emotion, feeling thoughts and thinking feelings…" (xvi). This notion is borne out in Dan Beachy-Quick's hopes that "…the poet's mind pulses, the poet's heart thinks" (1) and in Joanna Klink's positive assessment of Stevens, Bishop, and Eliot as "…poets [who] thought in their poems," who "…could not separate physical pain from its mental shape…" (113). Lastly, according to Shepherd, all included in this anthology are "…poets for whom experience is not prior to the poem but something we undergo with and within the poem, for whom the poem itself is an experience" (xvi). Karen Volkman agrees, stating, "I believe one of the jobs of poetry is to discover and enable different and more complex ways of engaging experience…" (234). And Amy Newman virtually seconds this, defining poetry's task as answering "…the complicating, intoxicating call for the near-impossible, the magic trick of representation: a desire to capture the moveable world with a tool that might always seem somehow inadequate" (176).

From such similar ideas spring very similar poems. The inadequate tools of choice for many of the anthology's poets seem to be chance, fragmentation, and paratactic assemblage. As the various statements reveal again and again, these poems have been put together "by slow accretion" (47), according to "phonetic associations…[an] accrual of design…[that] allows for electrical mistakes, resonant slippages, kinetic cryptographies" (85), employing "accident" (163), with "a lot of hypertextuality" (176) and not too much concern for "fit" (197). This results in, largely, a plethora of half-baked meditations, pointless narratives, and series of short-circuitings which in the end really are, as Cynthia Cruz labels her own work, "broken lyrics" (22). While this may be the new American poetry, it is reminiscent of the kind of poetry challenged in Mary Kinzie's 1984 essay, "The Rhapsodic Fallacy." What's really new here is not the poetry but how familiar such poetry has become, and how improved are the capacities and means-including the anthology's introduction and statements-for theorizing, or excusing, such poetry.

What the anthology's cant tries to conceal is the anthology's general lack of wit. Though Emily Dickinson is a tutelary spirit, referenced in numerous artist statements and poems, the Dickinson who intrigues this anthology's poets is the Dickinson of variants, of multiplicity, the Dickinson favored for her obliquity, her telling it "slant." But this understanding of Dickinson gives no credence to why her multiplicities are worth attention in the first place: Dickinson is the great poet of wit, if we mean by wit something much more than mere verbal cleverness and mean by it, as Charles R. Anderson does in Emily Dickinson's Poetry: Stairway of Surprise, "…the power of joining thought and expression with an aptness calculated to delight by its unexpectedness…" (4). Though Shepherd claims that the work in his anthology is "fully accomplished work" (xiii), it is not to the extent that it's true that, as Anderson claims, "Wit is indispensable to the great poet" (3).

In part, the omission of wit is due to the nature of writing now. Many of the included poems simply weren't made to be anthologized in the way that they are, as they have been selected from longer, sometimes book-length, series of poems in which, according to Karen Volkman, the "movement of mind" is "from poem to poem" (233), in which, according to Jenny Mueller, as a result, there may be "less interest…in 'finishing' or 'originating' individual works" (151). However, part of the anthology's lack of wit also is the result of bad editorial decisions. Some of the writers here are poorly represented; often, their wit has been removed. Nowhere is Laura Mullen's cheeky "After I Was Dead." Nowhere is one of Rachel Zucker's strongest poems, "In Your Version of Heaven I Am Younger"-a sassy poem that begins, "In your version of heaven I am blond, thinner, / but not so witty." And while the poems included by D.A. Powell generally are very good-like so much of Powell's poetry, which is some of the strongest poetry being written today-they are not nearly Powell's best, and they all largely share a similar elegaic tone. Nowhere appears the bawdiness of Powell's "dogs and boys can treat you like trash. and dogs do love trash," a traditional poem, much like Wyatt's "They flee from me," about lost love, but completely contemporary in its brashness and liveliness, or the sheer inventiveness of the sad and hilarious "morning broke on my cabin inverted. tempest in my forehead," a poem that employs the narrative of The Poseidon Adventure as an extraordinary extended metaphor for dealing with AIDS.

Shepherd clearly is not just re-presenting poetry of the middle space, he is shaping it, defining it. The problem is that he hobbles it, too, by presenting it weakly, substituting for literary quality-at most, 30 of the nearly 200 poems included are really good poems-a safe, unified style and tone. The extent to which this representation is hobbled is even clearer when one considers all that Shepherd has not included. Even limiting oneself to poets with a family resemblance to the anthologized poets-excluding, for example, poets participating in that very American phenomenon, slam poetry-it's hard to imagine how Shepherd relegated poets such as Olena Kalytiak Davis and Geoffrey G. O'Brien to a "Further Reading" list at the end of the anthology, and it is simply unimaginable that there is no mention whatsoever of work by poets such as Gabriel Gudding, Chelsey Minnis, or Spenser Short, poets who have written some amazing poems very different from each other's yet situated squarely in the middle space. Such exclusion seems especially unconscionable when it is considered that in their place was selected the generally convoluted work of Jocelyn Emerson, Catherine Imbroglio, and Jenny Mueller, three poets Shepherd, one assumes, knows, as they are thanked "for their comments, encouragement, and inspiration" at the end of his book, Otherhood.

Of course, it should be noted that in his introduction, Shepherd states, "…I have chosen poets whose experiments most compel me" (xiv). Fine, but it's not clear why their experiments are really new, or particularly American, or actually plural. Far from presenting new, American poetries, Shepherd has half-assembled and half-created a coterie, and, in doing so, he merely asserts a manner of writing already indicted and surpassed by so much of what it excludes.

Tuesday, February 3, 2009

Nada Gordon's Folly


Nada Gordon’s Folly may be the most essential theoretical statement of what the flarf aesthetic might be said to be about and include. Given the flarf groups’ resistance to the creation of conventional manifestos to explain their intentions, this point may seem paradoxical, but paradoxes present no problems for the author of Folly. With all its whimsy, winking, flirtatiousness, porousness and irreverence, there’s finally a very steely center to this book, even while that center is in many ways the opposite of what we usually mean when we say a book has a center.

The concept of folly, and the way that concept plays out through the poems and dialogues and poetic plays collected in the book, reveal that Gordon has a convincing theory of folly that links the often disparate strands of the marvelously energetic writing she has gathered here. If her book is not a comprehensive elucidation of all the possible elements of that theory, that’s mainly because folly laughs at the idea of comprehensiveness (or maybe just giggles) while at the same time implying how much strength there is in its own breadth. Gordon’s earlier books of poetry had an often scattershot yet compelling structure and energy, as if always threatening to fly apart. While Folly has a similar feel, everything here seems more thoroughly grounded in a sense of why it all belongs together.

As a word, folly was originally named folly by reason, of course. Everything that reason considers not to be itself it considers folly, whether it considers the folly in question disastrous or merely silly. The idea of folly contains not just playfulness, artifice, the slothful, the ornamental, the excessive and the wasteful; that is, not just the daily behavior that always sober seriousness rejects as extreme. It also includes marginalized cultures, histories, and genders, as well as everything that reason, and the various types of reason that pass as reason, tell us can’t or shouldn’t be said. When no longer seen from behind the veil of reason, folly turns out to be no fool, to know that in the moral realm reason is not often reasonable, that much of the time what gets called wisdom is not. Folly wants payback for the fact that reason named it. A payback party perhaps, but payback nonetheless.

In another essay I once called the concept of the avant garde, at its most progressive and least static, “the rejection of Western cultural rejection,” not an affirmation, although sometimes it contained an affirmation, but a double negative. A refusal of the historically acceptable standards for Western Art in a way that also refuses to accept the desire of Western Culture to determine who can be part of it and in what way, who is outside of it and not able to reap its benefits, who must work in poverty so that others can prosper, who must die so that others are allowed to live the way they want. But also a refusal to create even a new, rewritten centrality, a new canon, that would return us once more to the old game of folly and reason. It’s remarkable that Gordon’s Folly manages to refuse to rewrite centrality while at the same time highlighting a concept of what that centrality might be.

The poems in Folly often depend on incongruity, placing together things that, according to reason, ought not to be placed together. The book is full of unexpected juxtapositions, whether between vulgarity, satire, and lyric gracefulness, or between images of older and more contemporary outcasts, shapeshifters, jokesters and freaks. Vocabularies, histories, mythologies and much else are shaken loose from their expected contexts and interact with each other. Charles Bernstein’s back cover comment is exactly right, I think, when he says that Gordon is “on her way to inventing a new type of poetry in which Pre-Raphaelitism meets Zeppo Marx while doing the hokey pokey in a fox trot beat.” Right also in saying “on her way,” since the goal is not to determine who can or can’t belong but to fight back against, and laugh at, all those moments that readers might want to say “you can’t get away with that.” The result is not a coalition but a carnival.

Essential to Gordon is playing around with, and unraveling, the often assumed dichotomy of feminine and feminist.

Lovetta: You look real cute in that ninja getup.

Brianna: And may I say you look delicious in that sari, you wicked thing. The original exposed midriff, how very charming indeed.

Sheptanya: This makes me look like Queen Victoria on a bad day.

Lovetta: Are you kidding? You look totally shaggable in that. I mean, you look cute in that “OMG, that girl has got some BALLS to wear that in public” way. At least you didn’t have to wear elf ears.

Brianna: Does this make me look fickle? Or versatile?

Lovetta. Versatile. Does this make me look two-dimensional? Or careerist?

Sheptanya: Careerist. Does this make me look gelatinous? Or like slightly less of an awesomely intimidating authority figure?

Brianna: I think it makes you look “published.” (38)


There’s play here with the implications of clothing, obviously, and the social roles regarding sex, gender and power always implied by it. Certainly Gordon takes the supposed feminine/feminist dichotomy far beyond early evocations of the feminine as a set of traits revealing powerlessness and the idea of feminism as an assertion of group or individual action (whether separatist or assimilationist) designed to take power back. She goes past the step beyond as well, the idea that the feminine is or can be powerful, a discourse that can not only change in and of itself but in relation to others, spinning magic circles around conventional masculinist notions of power. Instead there’s a flamboyant game playing in Folly that suggests identity and relation and power and sexuality are found in how all of us play together, play even with the idea of playing. The characters note how quickly their relation to the game can change and how easily such changes can be signaled. In Folly the feminine and the feminist turn out to be interconnected roles that players might take up, both for the revel and the sheer pleasure of play as well as for the power at stake. Not so much play as a way to obtain change, but change as a means to more enjoyable playing.

That said, Gordon consistently signals her awareness of the sociopolitical conditions that not only limit choices for behavior but make play seem at times an impossibility, as in “Viagric Importunings:

God: For fuck’s sake, I despair at some humans, I really do. Gods, I am so angry. I wish there was something to be done, I feel so impotent.

A star-shaped pillowcase: I am able to convey so many things through nonverbal communication, why is it that I feel so impotent using tools that others use with ease?

Fat Thing: And the worse part is that I cannot do anything about it—except go on being a part of it. My god, why do I feel so impotent? When will we ever learn?

Rusty helmet: I’m scared. Everything has changed. I feel so impotent. There’s nothing that can be done but to sit here and watch.

Earthquake: I feel so impotent when I can’t think of the right words to describe the sound of an individual band or maintain an erection. (59)

It’s not surprising that feelings of helplessness are common in the face of the foibles of human behavior, the power of contemporary social institutions and the conditions of complicity that come with being inevitably part of them or at least subject to them, as well as the frantic pace of change that often overwhelms individual and even group response. Still, what this particular short sketch also shows is that the feeling of impotence has itself become a ritual, a social game people play in relation to each other. It’s a ritual that’s both ludicrous and paradoxically energizing. In “Viagric Importunings,” while reflections on impotence might in private doom us, the ritual of displaying it to each other comes with a sexual energy that must certainly be the ground of getting beyond it. Not that we will necessarily get beyond it in this or any other given instance, just that if we could, that would be where the impetus would have to come from. No resistance without sexuality.

In fact, Gordon also wants to make clear that the ultimate human folly is human belief in our own centrality in the universe, as in the opening to the poem “Nothing Is Untitled”:

Dear universal hominid ancestor:

Do you think you’re special because you have
A DIRECT LINE
TO THE SONG OF THE UNIVERSE? (91)

It’s not easy to mix an often harsh critique of contemporary social conditions and human limitations with a good time party, yet Gordon manages to do just that, as in the two poems entitled “Why America Sucks” and elsewhere as well. Much of the book’s satire comes with a lush, sensual prose that certainly recalls 19th century verboseness without ever seeming actually retro. The book is a carnival of real and imaginary animals, human beings in strange, voluptuous costumes, sadness and cheerfulness and a thrilling celebration of the perverse in character, sexuality, and language.

The dialogues and poetic plays present characters expressing a wide range of emotions: depression, ecstasy, embarrassment, loathing, longing, horniness and many others. But Gordon doesn’t use the poems in Folly for direct confession or blatant exploration of her own subjective state, at least beyond the fact that the totality of the statements in the book might be said to map a whole arrangement of thought and feeling that’s uniquely her own. These are impersonal poems full of personal revelations, and also the opposite: personal poems displayed through the impersonal methods of characters and role players who serve as objective correlatives of emotions and social conditions. The poems refuse conventional notions both of subjectivity and objectivity, revealing both to be a play of physical surfaces while never turning the point into a purely theoretical suggestion. In fact another remarkable thing about Folly is that the poems never seem controlled by the idea of folly or written with the advance intention of proving a point. Instead they seem to revolve around and return to key ideas without seeming pre-mapped and while still coming together in a way that feels convincing as theory.

Saying that Folly is a central theoretical statement of the flarf aesthetic isn’t to suggest that the book can account for all the different types of writing that the flarf group has produced. The flarf group has usually resisted defining themselves through manifestos or other statements of its own importance, replacing such statements with ironic, self-undermining commentaries meant to make fun of the manifesto-issuing tendency while simultaneously turning the manifesto into another flarf game. Gordon herself somewhat notoriously refuses to define the flarf aesthetic, sometimes claiming that flarf is nothing more than a particular set of writers working in all their various ways in attempts to instruct and delight—the kind of claim that can make stance takers white-knuckled with annoyance. All that said though, the concept of folly that plays out in Folly seems to me a crucial ground for understanding the flarf group’s essential obsession with impropriety, with doing in poems all sorts of things that others say they cannot and should not do. One of the things that makes flarf so controversial is that it doesn’t just explore the improper as it’s defined in mainstream capitalist culture. It also takes on the improper as it appears in the tightly-interlocking social mores of the world of poets themselves who, in an age when society-at-large doesn’t pay attention (although if it did, it would inevitably disapprove), seem to make a tremendous effort to tell other poets what they shouldn’t do. If the world will not police our work, we will do it ourselves.

Frankly, I doubt that Folly is going to convince people who dislike flarf that they should change their minds. Though the book seems to me a statement of purpose, it hardly proselytizes for its cause or attempts to win converts across any of the well-worn aisles of contemporary poetry debates that one can read about every day on the Harriet or Ron Silliman blogs. It has more of a chance perhaps to reach some readers of mainstream verse who are trying to look beyond the most commonly asserted divisions in contemporary poetry. Gordon picks and chooses from various literary and cultural traditions, avant garde and otherwise, and restlessly unsettles many commonly accepted critical distinctions about literary language. In fact the book seems very connected to Arielle Greenberg’s ideas about the gurlesque. Still, Folly isn’t any kind of middle ground poetry. The poems never reach to define a middle but celebrate and juxtapose extremes. There are no linear narratives, no concluding lines of heightened emotion for lovers of traditional lyric, no descriptions of current events for those who like relevant of-the-moment protest poems. Folly is an important book not because it doesn’t offer such moves but because it shows us that all sorts of things which people think should not be part of poetry are actually crucial to it: all the impurities we’re always trying to cast out in order to remake the universe in our own image.

Friday, January 2, 2009

lunch with Terry Winch



One of the great things about traveling, even when I'm only going back to places where I used to live, is the chance to meet up with old friends, acquaintances, or new friends, and to talk about things I don't often get to discuss--their way of seeing the world, for instance.


I'm having lunch with Terry Winch today, a great way to get in gear for a new year of poetry, fiction, and criticism. I've never written criticism as such about Terry's work, but I did once introduce him during a celebration of his work that took place at George Washington University, in early 2005, I think. Following is the introduction I gave for him that night at an event full of both students and many of Terry's local friends and readers. If it's hardly a piece of close analysis, I hope it at least says something about why so many people like what Terry does. And while I'm still traveling and won't be writing much new for another week or two, this introduction reminds me of why it's people like Terry who make the world of writers and writing seem like a pleasant environment sometimes, despite all inevitable conflicts.


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Although he’s humble enough that I hope saying so doesn’t embarrass him, nonetheless I’m pleased tonight to introduce you to a writer who has stood for several decades now as an example of what is possible in the musical, literary, and cultural life of Washington, DC. In fact I’m tempted to call Terry Winch a local legend, because he certainly deserves that status, if it weren’t for the fact that there’s something about the idea of a legend that suggests an existence primarily in the past. But while Terry’s work shows a complicated understanding of the past, especially but hardly exclusively through his interest in the history of Irish Americans, he remains very involved in the literary life of the present. Terry has encouraged the work, and paid close attention to the lives, of other DC writers, artists, and musicians. His presence in DC has helped many others in the city imagine what they themselves might be capable of if they can maintain Terry’s sense of the importance of remaining committed.


Terry is nothing if not multi-talented. He’s a songwriter, an accomplished accordion player, a fiction writer, a memoirist, and perhaps most centrally a poet whose work can be by turns moving, ironic, and insightful. But what impresses me most about the variety of Terry’s abilities is the almost casual openness with which he moves between these talents. His work never calls attention to its own range, but instead explores the possibilities in the various media he has taken on with a sense of curiosity and adventure that puts the process of creation before the self-importance of the creator. What I’m saying is, Terry doesn’t do all these things to prove he can do them, but because he’s genuinely intrigued by seeing what will happen. His work embodies a truth worth understanding for all of us interested in literature: that the goal of the best writing isn’t to show off the talent of the writer, but to be a way of living life more fully by becoming engaged with the world around us.


This truth shows itself in what to my mind is the most consistent lesson about literature that Terry’s work teaches me, which is that the value of presenting the thing itself is always the best way to present one’s ideas and emotions about the thing. There’s a kind of understatement about Terry’s writing that always seems to me incredibly convincing. The calm, matter of fact voice of his stories and poems never focuses on self-importance but on the story, the situation, the characters and the contexts of it, even when the circumstances have profound emotions attached. The quiet precision of the language allows us to feel the situation like it seems the writer does. We aren’t told of happiness, anger, despair, but instead are allowed to participate in the complex human scenes from which those emotions arise. And this engagement seems to happen without forcing it. Reading Terry’s work is not like sitting in the back of the audience while the guy on stage goes on and on about his wild experiences, although the experiences he discusses can be pretty wild. Instead it’s more like walking down the street and running into a friend who says hey, you won’t believe what I just saw, and it’s true, you don’t believe it, it seems too strange to be real, or no, that’s not right. It seems just strange enough to have the absolute conviction of the real.


Yet through this understatement Terry presents readers with an impressively broad panorama of the 20th and 21st centuries. The life of Irish American immigrants living in New York from the 30s to the 50s, with its hard work and explosive celebrations and moments of community, rage, and loss; his own life in a working Irish band on the road, Celtic Thunder, primarily through the 1980s; trips to Ireland, trips along the East Coast of the U.S. in freezing cars late at night; odd encounters with cab drivers, famous Irish musicians, famous punk musicians, with bar owners and bar fighters and troubled friends and the constant need to find somewhere to eat late at night; with street dancers and dogs on bar stools; struggles with illness and the grinding regularity of work. These concerns are focused by a tight, poetic language that never says more than it has to and always ends up somewhere unexpected, and which, perhaps most strikingly in his poems, takes on a gripping vividness, the words themselves energetically alive to the shock of experience.


I remember talking once with Terry after a reading about the risks that writers and other artists face in a current American social environment which rarely respects creative risks, how for some people it can seem easier to give up, or they just get tired. In thinking about the pitfalls one can face, Terry suggested to me that one of the reasons he himself never gave in to the many vices available to a musician on the road was his sense of always being curious about what was out there, always wanting to know more. “There are just so many things I’m interested in doing, in finding out about,” he said to me, “that I don’t want to waste any of the time that I actually have.” As always with Terry, he was making no grand claim about himself, just explaining why he keeps writing, keeps listening to others, keeps putting himself on the line. But as I’ve often found true of him and his work, it’s just that kind of casual wisdom that makes him so worth hearing and talking with. So it’s my great pleasure to introduce you to Terry Winch.


Thursday, December 18, 2008

Poetry Energy Drink 2008



As the year grows short, and I get ready to head on Friday morning to the east coast and my annual winter holiday r and r in a place where there really is a winter, I thought I’d put up my own somewhat alternative version of the Best Of and Worst Of lists that one sees all over the place this time of year. This is my list of books of poetry that I read in 2008 that gave me energy for my own writing.

That’s somewhat different than the BO/WO (best odor/worst odor) list. I’m talking about books of poems that, when reading them, I feel energized about writing poems again, eager both to read the books but also to get back to my own work. Not every book I loved or liked this past year had that effect. Kristin Prevallet’s [I, Afterlife] [Essays in Mourning Time], one of the most powerful books of poems I read this past year, didn’t hurry me back to my own poetry. Instead it left me more drained, sad, stunned, and at moments awed. It did drive me eventually to write about it, but it didn’t help me write any poetry at all.

So here’s a list of poetry energy drink books for me in a year when I didn’t get to read nearly as much poetry as I would have liked. They weren’t all published in 2008, and for the most part I’ve put them in no particular order.

C.A. Conrad, Deviant Propulsion
For me, the highest energy drink poetry of the past year. Generous, furious, loving, and holding nothing back. I know that some people find CA’s online personality a bit over the top at times, but here that abrasiveness turns into an open and vulnerable boldness that for me made language seem full of possibility, even as there wasn’t anything particularly innovative about his use of it other than the display of his own original and inspiring character.

Elisa Gabbert and Kathleen Rooney, That Tiny Insane Voluptuousness
I love this book even if I did blurb it. Its co-written nature is no impediment to its churning, rollicking language. In fact just the opposite. As a collection it’s a bit shapeless perhaps, but it seems to be part of the nature of a co-written project not to have a conventional developmental arc, and each piece taken on its own terms is lively and biting. I’m teaching this book in the spring and my students are going to love it too.

Rod Smith, Deed
Am I the only one who thinks this book is a more palatable, smoother Rod Smith, full of gentle chuckles and lyrical sadness? Not lesser, by any means, just less abrasive and disruptive, though none of his always keen social insight has been sacrificed. A sort of Very Fine Rod Smith. The sense of breath and line is remarkable. A longtime close friend, he and his work have always had the same effect on me: I’m going to write poems as good as yours some time, pal, you got that straight?

Sandra Simonds, Warsaw Bikini
Just finished reading this one a few days ago and it prompted the idea of this post, not to mention a couple of pages on the long poem I’m currently writing. A zany, absolutely contemporary surrrealism with a big reach on history and global politics and a whole lotta personality. A bit first bookish in its enthusiasm maybe, but thrilling.

Gary Sullivan, Ppl in a Depot
Sullivan is the funniest British satirist ever to hail from Minneapolis, if that’s where he hails from. But who cares where he hails from? These poetic plays skewer everyone with a rigorous ruthlessness, and in so doing create an unforgettable picture of contemporary New York and arts culture and its vexed relationship to worldscale politics.

Joanne Kyger, About Now: Collected Poems. As an energy drink for me, these poems were a mixed medicine. Sometimes I could go right from them to my own writing. Other times I’d say “Well I’ll never be able to do anything remotely like that” and have to get drunk.

K. Silem Mohammad, Breathalyzer
If Deer Head Nation is a genuinely great book, this one is more barreling, high energy, and brutal, even though it’s a little less large and sprawling in vision. When I could stop laughing, I could start writing.

Gunnar Bjorling, You Go the Words
Bjorling, a Finnish-Swedish Modernist (read the introduction to the book for the politics at stake in that term), had this collection, the last of his original books, translated into English by Frederik Hertzberg and published in this country by Action Books. His writing here made me think a bit of P. Inman, even as Bjorling is more melancholy and imagistic. But the surprising twists of phrase and unexpected word combinations in an understated, minimal approach reminded me of the severity and extremism of Inman’s work. For every word Bjorling writes, I can write ten. More’s the pity for anybody who reads what I write.

Edwin Torres, The PoPedology of an Ambient Language
Typography games, verbal games, spacing games, a largeness of vision and a questioning of any notion of the regular. How does Edwin do all these things? Anybody know? Just by creating it? Can I try it too? No? Can I just keep writing anyway?

Dichten No. 10: 16 New German Poets
A politicized Surrealism on some new and very bad acid? Sort of. With some instances of distorted lyrical beauty thrown in? I don’t feel I have an adequate description of these poets representing new directions in German poetry, but they sure sent me scrambling for my pen.

Skip Fox, For To
I can’t be the only one who received a copy of this book in the mail unexpectedly. Did you? A big sprawling awkward mess of a book. Maybe the most Olson influenced work I’ve read in a while, with some grumpy fury thrown in. Probably best read by those who have empathy for his odd cultural group, but given that, a good dose of Aging-Hetero-White-Male-on-the-Fringe for what ails you. Believe me, I know what he’s talking about.

Lee Ann Brown, The Sleep that Changed Everything
This book was published a few years back, but anything that came out about the time I moved to California risked getting thrown on the back burner. But I finally got to it. Love the Sterling Brown influenced ballads, but it’s the poems with a more open, graceful, leaping syntax that had something to say to my own pen.

Ariana Reines, Coeur-de-Lion
There’s not much avant garde about this book, New Narrative or not, whatever Johannes Gorannson says. But honest, energetic, thrilling, risky, yes. Willing to expose, even champion, the most vulnerable spots, yes. Makes me determined to be less guarded in my writing, that’s for sure.

Linda Russo, Mirth
Sometimes I need to read a smart book of poems. Anybody remember smart? This is one of those books. A perceptive and very contemporary feminist take on issues of culture and language. I had to think before I could write, but I wanted to do both.

Stan Apps, Info Ration
Stan, my friend, you’re wack. But it’s a good wack. Or no, an evil wack. A beyond good and evil wack? Something like that, with a dose of capitalism to boot. Also, though you’re trying to hide it sometimes with the flat surfaces of these poems, I have this sneaking feeling that you have Something To Say.

Colin Smith, 8 by 8 by 7
The toughest, most painful book of the year for me. Shocking and hilarious and deadly. The quips will destroy you, and I mean that.

Then, I’m embarrassed to say, here’s a brief list of books I haven’t read yet but want to, soon. They’re either already on my desk or going to be there the moment I can grab a copy:

Kevin Davies, The Golden Age of Paraphernalia
Nada Gordon, Folly
Stephanie Young, Picture Palace
Cathy Eisenhower, Clearing Without Reversal
Stephen Collis, The Commons

And since I’m always in need of more books to give me energy, anybody out there have any suggestions? Given that I live in southern California, I’m almost certain to be missing everything worthwhile, so all thoughts are welcome.

And if I don’t have time to post again for a couple weeks, which I may or may not, I hope you have an enjoyable holiday season, and that if you have a job, of whatever kind, you’re able to hang onto it, and that if you’re searching for one you find it. And most of all I hope that we remember that we’re living in a world full of desperate need and that all of us can try, in some small way, to do something about it.