Tuesday, March 17, 2009

Hybrid Art Can Do Lots of Shit



Anyone who leaves a comment using this art work as a metaphor for any area of poetic, artistic, or cultural production will be considered pathetically obvious. So you better be funny about it.

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from the article “Hybrid Art Awards” by Regine:

An award of distinction in the category of Hybrid Art was given to Wim Delvoye for the ultra-famous Cloaca, an installation that gulps food and mechanically processes and produces what is —even under scientific examination—impossible to differentiate from human excrement.

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from the article “A Human Masterpiece”
by Els Fiers

Cloaca, the latest work by the Belgian conceptualist Wim Delvoye (b. 1965), has just closed out its run at the Museum of Contemporary Art (MuHKA) in Antwerp. It was a room-sized installation of six glass containers connected to each other with wires, tubes and pumps. Every day, the machine received a certain amount of food.

Meat, fish, vegetables and pastries passed through a giant blender, were mixed with water, and poured into jars filled with acids and enzyme liquids. There they got the same treatment as the human stomach would supply. Electronic and mechanical units controlled the process, and after almost two days the food came out of a filtering unit as something close to genuine, human shit.

During the exhibition, the smelly assembly line caused quite some consternation. It seemed to bring an infernal message into the world. There is enough dung as it is. Why make more?

Worse, the installation was placed in a cold, clean space at the museum, where it was nourished by a first class chef who prepared two meals a day in an attached kitchen. The atmosphere suggested a hospital equipped for a strange experiment -- the birth and care of a machine that eats and defecates -- a mechanical baby. "Hi," it seemed to say, "I'm almost like you."

Delvoye's work doesn't resemble the human body, though perhaps it could be called a figurative work. But visitors walked out with a strange look on their faces, as if they'd just paid a visit to the devil. Cheeks turn a little pale as art, the beautiful image of humanity, turned into the making of stool.

Delvoye has given a name to his harsh creature: Cloaca, referring to the ancient sewer in Rome. But while the cloaca maxima proved to be useful, this Cloaca goes beyond every purpose, except of course revealing of the meaning of art. So, too, the spending and earning of money is part of its purpose. The machine daily delivered turds that were signed and sold for $1,000 each.

Absurd? "Imagine a very rich man who plays golf," Delvoye said. "He spends a massive amount of time and money for just one purpose: to put a little ball into a hole. Isn't that absurd?"

Tuesday, March 10, 2009

Regional Literature (San Diego and elsewhere)


I’m continuing to look for a good work of literature, novel or other, about San Diego and the surrounding area, preferably a book I could teach that would give students a chance to consider the history and social dynamics of the place where they live. The San Diego area has not been the subject of much literature. There are a few recent novels about it that I’m aware of, but all of them are ultimately too imperfect for my needs.

Although I took classes years ago as an undergraduate that covered some regional literature (then often referred to as “local color”) such as Sarah Orne Jewett’s Country of the Pointed Firs, it has been a long time since I’ve heard much discussion of regional literature. It’s not a subject talked about much on the east coast. But there seems more need for it here in North County San Diego, where students often have a limited sense of their own cultural history. San Diego as a city and surrounding region was very much created by military and real estate interests and the connections of those to an often virulently right wing government. Those social forces have significantly shaped what this area has to offer and (more importantly maybe) what it doesn’t.

Here are some brief takes of the few San Diego novels I’ve read. I’m not sure how many more there are. If you know of other good, readable, recent regional novels about San Diego, other areas of California, or anywhere at all in fact, I’d love to hear your suggestions.


Oakley Hall, Love and War in California

The first two thirds of this book are the best novel about San Diego and its history that I’ve read. Set in the days leading up to WW II, this coming-of-age tale traces the social and political tensions in the San Diego of that era, centering on the narrator’s left wing sympathies as he grows up and his conflicts with others regarding love, sex, family, work, class, the military, and politics.

Unfortunately the last third of the book consists of two other much less successful sections. One briefly summarizes the narrator’s WW II experiences and another covers the rest of his life in a few short chapters. Both sections are rushed, awkward, and unengaging. I’ve rarely read a book that I enjoyed so much that fell apart so completely.

One demerit about the first part of the book. Much of the action centers on the narrator’s work for a left wing newspaper in San Diego in the 1930s and early 40s, and the conflict between that newspaper and other citizens and politicians. Those sections are some of the most important in the book. But when I heard Oakley Hall read from the novel only a few months before his death at age 87, he pointed out that actually there wasn’t a single left wing newspaper produced in San Diego during that time period (that’s right: none), although there was some labor organizing and resistance. On the one hand, fair enough: the book is fiction. On the other hand, as fiction, the book rather severely distorts the facts about the role of leftist struggle in the area prior to WW II. For my purposes that makes it much less useful.


Kem Nunn, Tijuana Straits

Different context, similar problem. The first half of this action thriller does a fantastic job describing the border lands between Mexico and the U.S. just south of San Diego and the political and sociological conditions of life there, with its poverty, crime and environmental degradation. The book traces brutality, indifference, and racism in a strange world that few people outside that specific local region know about. Powerful and eye-opening.

Once the criminals emerge more clearly, however, and go on their relentless search to kill the protagonists, the book’s action becomes increasingly ridiculous. A scene of our hero riding on a literal great wave of personal triumph and transcendence near the end of the book is jaw-droppingly bad. I spent most of the second half of this book laughing at the action, and I hurried to the end out of a sense of duty and a desire to see just how ridiculous things would get. The answer: even more ridiculous than I thought.


Jim Miller, Drift

I really wanted to like this novel. Miller is one of the co-authors along with Mike Davis and Kelly Mayhew of the most important book that I’m aware of about San Diego, the non-fiction social history Under the Perfect Sun: The San Diego Tourists Never See.

Drift is a good example of why polemics don’t always make convincing fiction. The actions of almost all the characters are designed to prove Miller’s points about the political corruption and social failures of contemporary San Diego. In fact some of this novel seems to borrow almost verbatim the history of rebellion and labor activism in San Diego that Miller wrote about in his section of Under the Perfect Sun, since the main character (like Miller himself) is an expert on that history.

The many sections with their many characters do have some vivid moments that create a picture of the kinds of lives people live in the San Diego and Tijuana areas. And the characters are at least sometimes well-rounded and subtle. But the main, longer running thread within the intertwined stories seems guided by such a heavy polemical hand that the tragic and disastrous elements of the book ring entirely false. As a writer, it’s difficult to create a convincing story for your characters if you’re determined to ruin their lives because you want to prove what’s wrong with San Diego. The result is no more convincing than those moralistic TV afternoon specials in which teenagers who drink alcohol at minute ten have to die at minute fifty.

Friday, March 6, 2009

Andrew Shields considers Felonies of Illusion

On his blog, Andrew Shields has posted some thoughtful reflections about my latest book, Felonies of Illusion. Thanks very much, Andrew.

Tuesday, March 3, 2009

The End of America


As part of the Positions Colloquium in Vancouver last August, the colloquium organizers published a limited edition collection of poetics statements from those of us who had gathered. We were asked also to provide a brief excerpt of the work we would be presenting. Since that collection was a conference-only publication that may no longer be available (and since I’ve had a busy past week), I thought I’d just put my piece from the collection up here. I hope the statements by the other writers will be available again in printed form at some point.

The colloquium was the inaugural reading for the long poem, The End of America, that I’ve been working on since September 2006 (the start of my second year living in California). If anybody would like an e-mail copy of the 17-single spaced pages that make up Book One of the poem and are excerpted from below, let me know. I think it’s ready to be seen at this point. And also, anybody who would like a free copy of my most recently published book of poems, Felonies of Illusion, for potentially writing a review, please let me know that too.

Oh, and re the photo above: the country around here really does look like that, from some angles. From other angles it looks like a parking lot.

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from The End of America, Book One

So many people searching
for the end of America: from here
it’s not much, white jeep
cutting tracks through sand, black-suited surfer
fighting into the water, surfboard raised high,
runners, walkers of dogs and babies, blinking lights on the turret
of the Encinas Power Station, a constantly changing
breeze through the palms. Coast Highway slow through town.
Cars, which can’t imagine traveling. Beach fires prohibited
except in marked pits, a note to the crucial
need to fear fire. I grab one more instance
of love and rage, impotent and powerful
by turns, looking for more
than I already know. The end of the land, instant myth,
becomes a place to look from, or look away, to walk,
to head on out. All those poets
who seemed certain what they wanted, the ocean
a source of world, result of cosmos,
mystery under the crest of a wave.
Too much is not forgotten but never known,
history no more than the present webbing
distortion of what’s temporarily remembered. Money back,
no cash down, no payments this year, good annual rates.


A roadmap has a poetics also, on some level a conscious one. But the degree to which the poetics of the roadmap seems a cultural given makes a self-consciously explored geographical poetics necessary, not so much a response to prevailing hierarchies as a reshaping of them.

I’ve taken a few positions in my life—sometimes even insightful ones—but more often positions have taken me. Rarely has that been more true than in writing The End of America, a project that has helped me explore what it’s like to live in a place I never expected to live. Anyone who knows me well can attest that my sense of self is greatly shaped by my east coast urban experience. Like many poets I’ve often needed money, and when after many years of searching I was offered a position I could stand to take, I took it, but since my options weren’t multiple it’s not so clear who did the taking. And so this east coast poet found himself in North County San Diego, miles of strip malls proliferating among the dry natural beauty of hills and mountains over which no one has been able to build a railroad. People vote 60% percent Republican here. The local papers argue that George W. Bush’s problem is that his overspending desire to democratize the world makes him too liberal. Luckily so many people live here these days that 40% non-Republicans adds up to several million. Still, I work at a college in hill country and live two blocks from the ocean in a suburbanized beach village around which houses sprawl in every direction except into the water. It’s from conditions like these that The End of America began.

Actually the project wasn’t even my idea. I was talking, as I do often, to poet K. Lorraine Graham about my exhaustion from new conditions at work and not having energy for writing. She suggested that I should just write down what I see. And so The End of America began, a few lines every few days. A geography, not a landscape, in the sense that a geography includes how culture and economics and power interact with the natural world. Not a catalog, though it catalogs at times, and not a view from outside, but one that’s inside and outside both, alienated in a home that isn’t home.

The title has two meanings. I literally live about 1000 feet from where America, at least in one direction, ends. Beyond it is water. Of course many of us are keenly aware of the difference between America and The United States of America. And not only, I hope, because America as a geographical location includes many peoples, cultures, nations, islands and even several continents. For myself at least, and maybe others, the mythical ghost of America as a place where justice and freedom are possible haunts me long after the corpse has been buried. The project struggles with a concept: the end of America, one that many people assert, or want, even as the United States and Canada and Mexico and much else remain operating entities. Sometimes I think I’m working out a dystopic response to Whitman, wrestling with his vision of a free America in the original Leaves of Grass while trying to critique the grandiosity with which he wanted the United States to swallow the world.

There are four books so far, each getting along towards whatever completeness they’re going to have, and each with a different way of exploring the relation between aesthetics and meaning. I’m not sure yet whether there will be further books. An idea that wasn’t my idea, defined by a position that may have taken me more than I took it. That defines fairly neatly some of the problems faced by those of us who, as poets, recognize that the world’s condition is not one we have chosen and one which we often struggle against, but one that we nonetheless live within while simultaneously working through a poetics of what might otherwise exist. Our writing is our first example of what this other place might be.

Tuesday, February 24, 2009

Hybrid Likes and Dislikes



I like the concept of the literary hybrid as a work that uses and refigures influences from a number of literary schools or genres or traditions, thus questioning the idea that literature is best when influenced by a single tradition only.

I like the concept of the literary hybrid when it takes up artistic elements from beyond the world of literature, whether music or visual art or others.

I like the concept of the literary hybrid when it exposes rifts and differences both within literary traditions and across them, and when it deforms its influences in such a way as to question the commonly assumed limits of those influences.

I don’t like the concept of the literary hybrid as something that synthesizes the differences of its influences and therefore “smooths the rifts” or “heals the wound” or “takes the best of both worlds and ignores the excess.” This concept tends to suggest that the hybrid is a centralizing work that has achieved a common ground superior to the traditions which it refigures. I use the word “synthesizes” to note the Hegelian aspects of this concept: one that takes earlier concepts and synthesizes them on a higher, more integrated plain. Of course, as Hegel would suggest, even a successful attempt to do so would lead to a reaction against this new synthesis.

I like the concept of the literary hybrid as one that juxtaposes languages, cultures, and histories in surprising ways and plays with the interconnections and differences between them.

I even like the concept of the literary hybrid as one that ignores or blurs the specifics of the interconnections and differences between language, cultures, and histories as long as in doing so, it does not claim to be a healing, seamless whole.

A blurry hybrid can be fascinating but an amorphous one is always boring.

I like the concept of the literary hybrid when it enlightens by confusing and confuses by enlightening.

I like the concept of the literary hybrid when it displaces, disrupts, exposes, makes strange, highlights alienation, or undermines assumptions, whether in reference to other literary and artistic practices or to the world itself.

I even like the concept of the hybrid when it becomes a new specific tradition of writing or highlights a new way of living in the world.

I like the concept of the hybrid as gender-bending but not as “man and woman are one” or “‘til death do us part.”

I don’t like the concept of the hybrid as the overcoming of differences but there’s a place for it as the mediating of them, as long as the mediation does not assume for itself a position of centralized authority. I like the concept of the hybrid as multiple or diffused mediation.

I like the concept of the hybrid when it wastes your time or makes you a better person or even when it gets you a job or makes you famous. I don’t like the concept of the hybrid as The Board of Directors.

I don’t like the concept of the hybrid when it is discussed as the only, the best, the right, the balanced, the middle, the cautious or the most inclusive.

I don’t like the concept of the hybrid as a big tent under which to gather the big names.

I like the concept of the hybrid as a way of combining things without including them.

I like the concept of the hybrid when it does what has not been done in a way that shows the value of its being done.

I don’t like the concept of the hybrid if it suggests that there’s nothing to do but re-mix what has already been done.

I like the concept of the hybrid as generous but I don’t like it as benevolent.

I like the concept of the hybrid as alongside, with, in contrast to, and as exception to the rule.

I like the concept of the hybrid as new potential guidelines but I don’t like the concept of the hybrid as the new rule.

I like the hybrid when it steals the show but not when it demands center stage.

I like the hybrid when it’s sleight of hand and I even like it when it picks my pocket. I don’t like it when it calls the shots.

I like a concept of the hybrid that scrambles the sides or says that none of the sides are worthwhile sides but I don’t like a hybrid that’s afraid to take sides.

Friday, February 20, 2009

Headed Into The Desert


I'm headed into the desert for several days of hiking and much needed time outdoors and away from my computer. Part of that time I'll be in the Coachella Valley Preserve, pictured above.

I'll put through further comments on the ongoing discussion below, or any other, when I return.

Tuesday, February 10, 2009

Michael Theune on Third Way Poetics


In a group of articles and reviews, critic and scholar Michael Theune has been critiquing in more detail than any other writer I’m aware of the concept of third way poetics. Below, I’m reprinting with permission his 2005 review of The Iowa Anthology of New American Poetries edited by the late Reginald Shepherd.

Several quick questions and points of my own:

To what extent did the writers in The Iowa Anthology think of themselves as third way writers? In other words, do the group of writers gathered in the anthology see themselves as interrelated in the sense, for instance, that the language poets, the flarf poets, and some of the gurlesque writers seem to do? Or was the concept mainly Shepherd’s own? Is third way poetics a literary movement or one writer’s concept? Theune's review explores this question closely and comes up with an answer somewhere between these two poles.

To what extent might The Iowa Anthology (along with, perhaps, the just recently released American Hybrid: A Norton Anthology of New Poetry, which I haven’t seen) be said to be primary examples of what might be called a contemporary Iowa School Poetics? For instance, there’s a relatively close connection between the work featured in the anthology and what Johannes Göransson described awhile back (go to August 8 2008 post) as the kind of poetry taught and promoted in the Iowa MFA program in the Jorie Graham years when he was a student there. On the other hand, I remember talk about a UBuffalo Poetics in the 1990s. My sense, at that time, of how there were so many differences in the writing of the students and professors there that I was (and am) convinced that there was no one such poetics, although people outside the context often thought there was.

There’s a big difference between an anthology that tries to build a bridge for writers with different approaches to aesthetics and politics, and one that claims to have found an overarching aesthetic that renders such differences passĂ© and irrelevant.

The poems featured in The Iowa Anthology often have a grand lyrical sophistication, classical references (perhaps just a idiosyncrasy of Shepherd but nonetheless suggestive), and come equipped with claims by the editor to have overcome partisanship. To what extent might the anthology be an attempt at defining not simply a new American middle ground poetry but a new version of an American elite poetry?

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Review of The Iowa Anthology of New American Poetries, edited by Reginald Shepherd
(Iowa City, IA: University of Iowa Press, 2004).

Michael Theune

This review originally appeared in American Book Review 27.1 (Nov/Dec 2005): 16-17


Randall Jarrell writes that "[a]nthologies are, ideally, an essential species of criticism." The Iowa Anthology of New American Poetries clearly wants to be an important critical/theoretical text by presenting work that situates itself in the supposedly newfound territory between American mainstream and experimental poetries. As Reginald Shepherd asserts in the anthology's "Introduction," "This anthology collects the work of twenty-four poets whose work crosses, ignores, or transcends the variously demarcated lines between traditional lyric and avant-garde practice" (xiii). However, when considered carefully, this anthology reveals itself to be, at best, carelessly crafted and, at worst, actively detrimental, presenting a skewed picture of what otherwise might be a significant, interesting, transgressive trend in American poetry.

Though, as its introduction makes clear, this is not a collection of work by younger poets, this anthology does collect work by poets who had published, at the time of the anthology's publication, "no more than two full-length books of poetry" (xiii). These poets, the introduction asserts, have been brought together not through synchrony and not as a "representative sampling" of trends in American poetry, but so that the poetry of the between, of the lyric/experiment middle space, might be "explicitly laid out and brought together" (xiii). This rationale, though, smacks of a cover-up. The notion that the middle space might be fruitful territory for poetry to explore is not the invention of these newer poets but others-including Jorie Graham, Alice Fulton, Donald Revell, and Michael Palmer, just to name a few mentioned in the introduction-who have theorized and written in and from this space with varying degrees of success for decades. Including such work, though, in this anthology would be problematic, revealing how derivative so much of the anthology's supposedly "new" poetry actually is.

Or is it "poetries actually are"? Though this is an anthology assembled according to the "commonality" of the included work, its title refers to "poetries" and its introduction refers to the poets' various "directions," as if to say that among this new work there are new developments and varieties (xiii). While this anthology wants this to be the case, it employs many pages, regardless of its "[s]evere space constraints" (xiii), to introduce the work of each individual poet with a brief "Artist's Statement," a cursory look at the poet's aims and influences-such is not the case. What is most shocking about the statements is how very similar they are to the introduction and to each other.

Many of these poets think of themselves as poets of the middle space. Jocelyn Emerson notes that she is "…fascinated by the process of trying to map governing epistemes of putatively antithetical discourses against one another (the 'scientific' and the 'aesthetic' for example) to see where their mutually exclusive definitions of self and other become visible and audible" (35), and Heather Ramsdell begins to investigate the governing epistemes of the anthology, wondering, "Is language poetry scientific? Is lyric spiritual?" (223) In this middle space, these poets also, as Shepherd writes, "…reject the dichotomy of thought and emotion, feeling thoughts and thinking feelings…" (xvi). This notion is borne out in Dan Beachy-Quick's hopes that "…the poet's mind pulses, the poet's heart thinks" (1) and in Joanna Klink's positive assessment of Stevens, Bishop, and Eliot as "…poets [who] thought in their poems," who "…could not separate physical pain from its mental shape…" (113). Lastly, according to Shepherd, all included in this anthology are "…poets for whom experience is not prior to the poem but something we undergo with and within the poem, for whom the poem itself is an experience" (xvi). Karen Volkman agrees, stating, "I believe one of the jobs of poetry is to discover and enable different and more complex ways of engaging experience…" (234). And Amy Newman virtually seconds this, defining poetry's task as answering "…the complicating, intoxicating call for the near-impossible, the magic trick of representation: a desire to capture the moveable world with a tool that might always seem somehow inadequate" (176).

From such similar ideas spring very similar poems. The inadequate tools of choice for many of the anthology's poets seem to be chance, fragmentation, and paratactic assemblage. As the various statements reveal again and again, these poems have been put together "by slow accretion" (47), according to "phonetic associations…[an] accrual of design…[that] allows for electrical mistakes, resonant slippages, kinetic cryptographies" (85), employing "accident" (163), with "a lot of hypertextuality" (176) and not too much concern for "fit" (197). This results in, largely, a plethora of half-baked meditations, pointless narratives, and series of short-circuitings which in the end really are, as Cynthia Cruz labels her own work, "broken lyrics" (22). While this may be the new American poetry, it is reminiscent of the kind of poetry challenged in Mary Kinzie's 1984 essay, "The Rhapsodic Fallacy." What's really new here is not the poetry but how familiar such poetry has become, and how improved are the capacities and means-including the anthology's introduction and statements-for theorizing, or excusing, such poetry.

What the anthology's cant tries to conceal is the anthology's general lack of wit. Though Emily Dickinson is a tutelary spirit, referenced in numerous artist statements and poems, the Dickinson who intrigues this anthology's poets is the Dickinson of variants, of multiplicity, the Dickinson favored for her obliquity, her telling it "slant." But this understanding of Dickinson gives no credence to why her multiplicities are worth attention in the first place: Dickinson is the great poet of wit, if we mean by wit something much more than mere verbal cleverness and mean by it, as Charles R. Anderson does in Emily Dickinson's Poetry: Stairway of Surprise, "…the power of joining thought and expression with an aptness calculated to delight by its unexpectedness…" (4). Though Shepherd claims that the work in his anthology is "fully accomplished work" (xiii), it is not to the extent that it's true that, as Anderson claims, "Wit is indispensable to the great poet" (3).

In part, the omission of wit is due to the nature of writing now. Many of the included poems simply weren't made to be anthologized in the way that they are, as they have been selected from longer, sometimes book-length, series of poems in which, according to Karen Volkman, the "movement of mind" is "from poem to poem" (233), in which, according to Jenny Mueller, as a result, there may be "less interest…in 'finishing' or 'originating' individual works" (151). However, part of the anthology's lack of wit also is the result of bad editorial decisions. Some of the writers here are poorly represented; often, their wit has been removed. Nowhere is Laura Mullen's cheeky "After I Was Dead." Nowhere is one of Rachel Zucker's strongest poems, "In Your Version of Heaven I Am Younger"-a sassy poem that begins, "In your version of heaven I am blond, thinner, / but not so witty." And while the poems included by D.A. Powell generally are very good-like so much of Powell's poetry, which is some of the strongest poetry being written today-they are not nearly Powell's best, and they all largely share a similar elegaic tone. Nowhere appears the bawdiness of Powell's "dogs and boys can treat you like trash. and dogs do love trash," a traditional poem, much like Wyatt's "They flee from me," about lost love, but completely contemporary in its brashness and liveliness, or the sheer inventiveness of the sad and hilarious "morning broke on my cabin inverted. tempest in my forehead," a poem that employs the narrative of The Poseidon Adventure as an extraordinary extended metaphor for dealing with AIDS.

Shepherd clearly is not just re-presenting poetry of the middle space, he is shaping it, defining it. The problem is that he hobbles it, too, by presenting it weakly, substituting for literary quality-at most, 30 of the nearly 200 poems included are really good poems-a safe, unified style and tone. The extent to which this representation is hobbled is even clearer when one considers all that Shepherd has not included. Even limiting oneself to poets with a family resemblance to the anthologized poets-excluding, for example, poets participating in that very American phenomenon, slam poetry-it's hard to imagine how Shepherd relegated poets such as Olena Kalytiak Davis and Geoffrey G. O'Brien to a "Further Reading" list at the end of the anthology, and it is simply unimaginable that there is no mention whatsoever of work by poets such as Gabriel Gudding, Chelsey Minnis, or Spenser Short, poets who have written some amazing poems very different from each other's yet situated squarely in the middle space. Such exclusion seems especially unconscionable when it is considered that in their place was selected the generally convoluted work of Jocelyn Emerson, Catherine Imbroglio, and Jenny Mueller, three poets Shepherd, one assumes, knows, as they are thanked "for their comments, encouragement, and inspiration" at the end of his book, Otherhood.

Of course, it should be noted that in his introduction, Shepherd states, "…I have chosen poets whose experiments most compel me" (xiv). Fine, but it's not clear why their experiments are really new, or particularly American, or actually plural. Far from presenting new, American poetries, Shepherd has half-assembled and half-created a coterie, and, in doing so, he merely asserts a manner of writing already indicted and surpassed by so much of what it excludes.