Although it’s set significantly in the Clairemont Mesa area, reading The Holy Book of the Beard I came to feel that it was the closest representation I’d seen in fiction of the culture of the East County San Diego that people in San Diego have often told me about. Published in 1996, the book feels like it could equally be describing the 70s and the 80s and forward. It’s a culture that may be changed by now, but don’t ask me because I wouldn’t know.
It’s a very white culture, one that’s an odd and in many ways unique combination of post-60s-revolution hippie looseness with the reality that these southern Californians are only a few years away from their escape from small U.S. towns in the midwest and south. The book is a reminder that Beat generation freedom-at-all-costs was often a white cultural phenomenon only, one that wasn’t necessarily leftist politically, since an “I’m doing it it my way” attitude doesn’t contain in it a whole lot of concern for others.
But the remnants of Beat Generation behaviors in these characters isn’t that of East Coast intellectual Ginsberg or West Coast adventurers Snyder and Kerouac (the west coast portion of Kerouac). This book portrays something that’s more Bukowski-style beat behavior, men with shitty jobs and behavior problems that start with drunkenness and go from there, and the women they take it out on. Here, freedom includes your right to be constantly bombed and punch out anyone, especially if she’s smaller than you. One of the characters is literary, and wow does he especially spout a lot of nonsense about how the world has mistreated him. For this one character, if few of the others, it seemed clear that Brenna’s intentions were satirical.
The women characters in the book are pretty tough-minded and tough-acting. They’d have to be to put up with the kind of behavior they have to put up with. The more sympathetic characters, usually women and at least one of the men, are the people who remain upset that the others behave as badly as they do. Everybody in the book is insular and full of themselves, but at least a few of them recognize that behaving that way is a problem.
The cultural environment of this book was for me its main fascination. But I could never quite tell whether Brenna realized that he was describing a deeply odd cultural context or whether he saw the depiction of sleazy half-tough drunkards with delusions of grandeur as a semi-hardboiled description of life as it is. The conclusion of the book, not entirely convincing, traipses into being southwestern Gothic. It made me think that the book was partly an Erskine Caldwell-like half-mocking, half-horrified exposé of some strange ignorant weirdos who think of themselves as wise. But I have to admit I’m not sure.
I had mixed feelings about the writing. The sentences and paragraphs have great energy and kept me involved, but every chapter is about twice or more as long as it needs to be. There’s a lot of writing in this novel that could have been cut back, and some characterizations are slammed home well past the point of tedium. Still, whenever I wasn’t bored, I was fascinated.
Ultimately I felt like the padding in the writing was in keeping, usually for worse rather than for better, with the self-indulgent rambling of the characters themselves. But the fact that they, and it, aren’t as interesting as they present themselves to be made me wonder. Maybe this undeniably talented writer absorbed a bit more than he ought to have of the heady combination of pot, sea air, fumes of gasoline and oil, and gallons of whiskey and Budwiser in which these sad, mostly unredeemable, and finally grotesque characters are drowning themselves and anyone unlucky enough to come in contact with them.
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