I’ve read a fair amount of the work of Charles Olson: The Maximus Poems (twice), the Selected Writings, which at one point in time was many people’s introduction to Olson’s work, Call Me Ishmael, some essays in the Collected Prose, but although I’ve looked through The Collected Poems of Charles Olson many times and owned it for decades, I’ve never read it cover to cover like I’m doing now (Rod Smith gave me the idea). It’s the book that contains all Olson’s poems except Maximus.
When I first was reading what has often been called The New American Poetry, around 1986-87, first introduced to me through issues of Boundary Two (which would soon introduce me to Language Poetry as well), a journal edited by my then professor William Spanos, it seemed exciting, and very contemporary, something I needed to know RIGHT NOW.
At some point though, the New American Poetry began to seem historical to me, no longer contemporary in that it no longer seemed to be speaking quite to the present and its problems but to the American past. When I started to feel that way, I’m not sure. Maybe after I moved to Southern California and my sense of the culture I was living in had to go through some significant changes.
Just so I’m clear, I LIKE poetry that has the feel of history in it, and that belongs significantly to the past. To say that something no longer feels contemporary to me is not to say that it sucks. But it is to say that it seems to be responding to a reality that feels at a remove from contemporary reality, and that its understanding of literature and of itself speaks to a framework of a world that is gone.
The mythologizing urge of Olson in these poems, not as consistently developed as in Maximus, is fascinating, the mythologizing and psychologizing of gender especially, all the man and woman overarching archetypes (and the sexual mythologizing that would have probably been risky then but maybe seems quaint now–I realize some people might critique this more harshly) that come across as shifting and unstable.
It’s that shifting, the instability, that mark the poems not only as clearly Modernist but also as, I might venture to say, Postmodernist. The poems offer big frameworks but also seem to pull them away. They speak both within and against a world in which grand claims, grand absolutes, were probably norms of U.S. culture that are long gone now, in whatever distorted fashion they might sometimes (even often, lately) cross the U.S. contemporary political and cultural landscape.
If these poems are taking me into the past though, I feel them simultaneously defining a world which I was coming out of (in two senses: I was from there but had to leave it behind). It helps me understand how I got here, how poetry got here, in all the variety of heres that present themselves so relentlessly every day. They’re a crucial part of the American literary landscape in which my thinking and writing developed, as they were also a profound force for his own generation and the generations that more immediately followed him.





