Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts

Tuesday, July 6, 2010

Gurlesque: the new grrly, grotesque, burlesque poetics




There has already been a lot of discussion–and more than a bit of heated debate–about this anthology. Much of it has focused on the identity of the writers in the book: are they too white, too straight, too suburban, too American, too physically abled? The term “Gurlesque” has caused concern also: does its focus on girlhood subtly disempower women? Having read, and witnessed in person, many discussions about the Gurlesque long before the anthology itself was even in print, I was pleased to finally have a chance to read the book and take a look at the specifics of the poems.

The introductions by Arielle Greenberg and Lara Glenum seemed credible regarding both the creation of the term and the fact of the emergence of some suddenly common, but until then undescribed, features in contemporary women’s writing. The Gurlesque involves “writing about and through femininity in a new and exciting way,” according to Greenberg, a way that “brashfully, playfully, provocatively, indulgently” moves away from the “earnestness, sensitivity, and self-seriousness that marked many such poems stemming from Second Wave feminism.”

A great deal of work in the anthology hinges on the idea of self and identity and language as performance rather than essence. Through what Glenum describes as “hyperbole,” much of it seeks to break out of notions of proper behavior and language through which American women’s lives and writing still often remain closely guarded. While the degree of newness that the anthology represents may be an open question, a point that Greenberg herself acknowledges, both essays also find many historical and literary sources for the development of the Gurlesque approach, suggesting not so much an absolute break with the past as an intensification of some key concerns that more widely asserted themselves in the 1990s.

In reading the collected pieces, I noticed myself deciding which ones interested me more along several lines: level of energy (often intense); sense of rhythm and line; and description of the world with which the performed self is interacting. This last one was crucial, and surprised me a bit: I was most interested in those pieces that described others intriguingly as opposed to those that dwelt more absolutely on performance of self. Brenda Coultas, for instance, was represented by some of my favorite work in the whole anthology, and highlighted self as a performance within a dizzying array of social and family concerns (“I remember our pigs without the aid of hypnosis or memory drugs”). The more thoroughly interactive the self was with the world, and the more complexly that world was explored and exposed, the more I seemed to care how the self was performed. I suppose I could try here to assert some mainly specious distinction about social art vs. confessional art, as if discussing the self didn’t always also require involvement with things beyond the self. But my reasoning was probably simpler: in literature, as in life, I’m more interested in people who talk about things other than themselves.

I often especially enjoyed those poems that had more twist and surprise and kick in the lines. It’s difficult to think of someone doing more with rhythm than Catherine Wagner (“shudder out the little-girl/legs with a little/girl head mostly eyes, no ears,/bug brain, aimless/Send her to school”), and the tremendous movement in Dorothea Laskey’s work (“Instead no one is so weird/They have muscles/I write these poems instead of sitting in a bed/Sweaty all day/With men who are truly fuckable”) makes her pieces practically jump off the page. While some of her poems were a little rhythmically safer, Danielle Pafunda (“Slow me and fence it. I hock shop I gold play I leaking/valuables. There is a window, a roll call, a vile plastic stack.”) also worked in some pieces with an especially unique set of rhythms for which I can’t think of any immediate predecessors. Cathy Park Hong’s poems, not really possible to recreate well in blogger, had a precisely clipped sense of phrasing and spacing.  And Nada Gordon was represented well by some typically ragged, watch-this-fall-apart-but-not-quite flarf (“Sweet Kitty kiss my ghosts Kitty doesn’t like/the soup, Mama, but she sure likes the cream.")

Gurlesque is without doubt a hybrid anthology, making no significant distinctions between those writers whose work draws more on the history of avant garde poetics, or confessionalism, or from backgrounds in narrative prose. Much of the work also collapses distinctions between high, low and pop culture and art, while other pieces undermine distinctions between poetry and prose, or poetry and drama. Stacy Doris (“An ember falls from the chandelier onto the marquise’s (MARQIUSE “A”) bouffant and—poof—she’s burnt to a crisp”) and Kim Rosenfield “Miss Wiggles is a sensitive/large quantity of limpid urine”) had particularly unique approaches. There were also some very effective, primarily prose works: I loved the keen, psychologically disturbing descriptions of family and intimate others in the work of Geraldine Kim (“My parents were going to name me after the patron saint of fertility. Then when I came out they saw that I didn’t have a dick”) as well as the medieval carnival gone wild in some of Elizabeth Treadwell’s prose pieces (“dedication to giant grotto recreation of ussong the camera xo.”). The anthology also features a collection of Gurlesque visual art, which highlighted the range of cultural contexts in which Gurlesque work has appeared.

Overall, the energy level in the book was remarkable. The work of Ariana Reines (“Being a night inside of the mouth of a loved boy. Red black and shiny teeth with a tongue. The world of a loved boy has sense.”), less intriguing to me in terms of the world around the self that it describes, nonetheless has the power of a very high speed something or other whose path it would be dangerous to be in. Yet much of the rest of the writing here was only barely less intense. Some other pieces that I liked less, poetry or prose, felt a bit more wordy or leaden. Still, if one of the things that has haunted pretty much all anthologies promoting so-called hybrid work (a term which for me means something else than it may for others, which you can read about here) is a distaste for overly crude imagery and energy, there’s no shortage of that in this anthology.

Despite the debates about identity that surround the anthology, as crucial as they are (debates about which I’m not nearly as capable as others will be of offering a well-informed perspective), what readers will find in Gurlesque is a very impressive, often powerful collection of literature. It’s a much more impressive collection, in fact, than other recent anthologies of contemporary work that include poetry, from whatever place in the always contested world of literature they have come.

Monday, October 5, 2009

This is What a (Pro)Feminist [Man Poet] Looks Like


The discussion forum “This is What a (Pro)Feminist [Man Poet] Looks Like” is now up at the Delirious Lapel website, a connected side project of the ongoing feminist forum website Delirious Hem.

Danielle Pafunda invited me to co-host this special satellite to the Delirious Hem project after an online discussion regarding my blog post on Post-Millenial Feminist Poetry back in May, and it has been a great experience. As I say in our brief co-introduction to the forum, I’ve never before been involved in a large scale public discussion among men about feminism, and I think the opportunity to do so has been very important. I really had no idea what any of these men was going to say.

The co-introduction written by Danielle and me also discusses briefly the reason that the forum came to have the name it does. Let’s hope though that people actually spend their time thinking about issues other than the basic descriptive terms.

A few new essays a day will go online between now and Friday October 9, at which point I hope the discussion will continue to extend.

I hope you’ll check it out and respond with your thoughts, either after the essays themselves, at the introduction or, if for some reason you prefer it, here on my blog, although I very much hope you’ll respond over there.

And if you comment about it or link to it on your own blog, will you let me and Danielle know?

Wednesday, May 13, 2009

Post-Millenial Feminist Poetry



I read with enjoyment and interest the forum on feminist poets (curated by Danielle Pafunda) that went up in segments over at Delirious Hem last week, including work from the following writers:

Mary Biddinger
Anne Boyer
Brandi Homan
Megan Kaminski
Becca Klaver
Majena Mafe
Gina Myers
Martha Silano
Leah Souffrant
K. Lorraine Graham
Elizabeth Treadwell
Sarah Vap
Teresa Carmody
Kim Rosenfield
Vanessa Place
Christine Wertheim

While the writers featured are at different stages in their careers, there was certainly emphasis in the forum on a new generation of feminist poets, especially if one means by generation not age as such but sharing a time period in which one is beginning to publish and have one’s work become more known, a period in which some level of shared problems is inevitable. The poems and essays and poem-essays raised many interesting questions for me, of which I’m mentioning here only the most obvious:

1) The problem of theory and practice. Theory, while at its best always related to the rest of the world, also develops as its own semi-autonomous discourse and often requires (even demands) that the world catch up. Feminist theory, like other theoretical discourses, builds and changes based on contemporary responses to its own past.

Practice, on the other hand, can move only in relation to the world’s pace. While some things about the social condition of women (which?) have changed since earlier generations of feminist discourse, other things have changed more slowly if it all (which?). I was intrigued by the different ways these writers highlighted tensions between theory and practice and how those affect both attempts to move forward as well as respond to the present.

2) The arriving at (feminist) consciousness narrative. A fact of being human: nobody’s born knowing anything. So learning to be a feminist requires those moments of experience and recognition when one discovers why it matters, and every writer who becomes invested in feminism has to have such moments.

And yet, of course, the fact that everyone has to have them means that there’s now quite a history of narratives regarding the arrival at feminist consciousness. Intriguing to see these writers consider their own individual stories and what those stories do or don’t add to the history of such stories. My story is never just mine, of course, since it’s always about an encounter between me and the world I’m living in at that time, and the world I’m living in at that time is always different (but also similar) to other worlds at other places and times.

3) The role of articulating a poetics as such. Feminism is of course fundamentally a cultural practice. It’s possible to be a feminist without being a poet or an artist at all, obviously. So is there a specific relation between feminism and the actual practice of writing lines of poetry (or other kinds of writing) in this or that way? If feminism can be not simply a cultural theory but also a poetics, how does that poetics look as an actual practice of how to write? And how are the questions of how to write and what to write about connected?

4) Feminism as interconnectivity, as a focal point for multiple commitments, convictions, and explorations. Artistic ones: poetry, fiction, visual art, dance, music. Social and activist ones: environmental concerns and animal rights; lesbian, gay, and transgender politics; local activism and global perspectives. Even, as Gina Myers asserts, humanism: not the outdated white guy universalist rationalist humanism that helped get us into this mess but an attempt to re-imagine and re-work our involvements with others of all sorts.

Finally, though, and with no criticism of the forum intended (one can only do so much at once, obviously), what the discussion made me think also of was all the women writers informed by feminism whose work I’ve come to know in recent years and who might have been part of a larger gathering. Although generational lines are always worth blurring, I’m thinking mainly here of writers who were first significantly publishing poetry in this current decade and who are adding new elements to the history of feminism. Some of these writers have published several books in recent years, or just one, or should have published one by now but haven’t, for whatever reason. Some of them haven’t been publishing long at all. Some are more aesthetically challenging than others—obviously, since my bias runs in those directions, those are the writers I’m more likely to know about.

The list, of course, is also marked by the limits of my own experience and knowledge. Some of these writers you might know well, and some you might not know at all. And obviously you can mention some that I don’t know about (and ones that I did but am just forgetting to mention, an inevitable problem of list-making), so please help me add to the list.

Andrea Actis
Jen Benka
Lindsey Boldt
Leslie Bumstead
Allison Cobb
Jen Coleman
Katie Degentesh
Michelle Detorie
Latasha Nevada Diggs
Jennifer K. Dick
Sandra Doller
Jean Donnelly
Laura Elrick
Jeanine Hall Gailey
Elisa Gabbert
Susana Gardner
Lara Glenum
Judith Goldman
Arielle Greenberg
Kate Greenstreet
Sue Landers
Maryrose Larkin
Reb Livingston
Joyelle McSweeney
Chelsey Minnis
Carol Mirakove
Hoa Nguyen
Mel Nichols
Michelle Noteboom
Sina Queryas
Ariana Reines
Barbara Jane Reyes
Kathleen Rooney
Stephanie Rioux
Linda Russo
Carly Sachs
Kaia Sand
Sandra Simonds
Erika Staiti
Laura Sims
Jessica Smith
Maureen Thorson
Catherine Wagner
Rebecca Wolff
Stephanie Young
Rachel Zolf

Does a list like this really have much value? Who knows. Nonetheless, it has been fascinating for me to think again about how alive and well feminist poetry still is as it brings new concerns into relationship with many of its ongoing ones. A conference featuring many of these writers, or an anthology that published pieces by them, might very well give a large-scale picture of how feminist poetry has been changing in the first decade of this century, what problems it has been taking up and what new directions it has been exploring.